Reading Activity: The Odyssey

 

Unit 7: Reading Activity

Directions: For the Reading Activity answer the following questions completely in a word processing document then attach and submit by clicking on the “Unit 7: Reading Activity” link above.

Please make sure you are submitting your assignment as an attachment in either .doc or PDF format.  Assignments typed into the textbox will not be graded until they are attached.

Remember to follow these guidelines:

  1. Provide evidence from the text. Be specific!
  2. Give reasoning for your response with a few sentences of commentary.
  3. Proofread for spelling and grammar errors.
  4. Answer ALL parts of the question.

The Odyssey

Book V

  1. Who is Hermes, and what is his mission?
  2. What can Hermes do with his wand?
  3. Who is holding Odysseus captive?
  4. What is Calypso’s reaction to having to let Odysseus go?
  5. What is the main problem Odysseus faces while traveling by sea?
  6. What happens to Odysseus at the end of Book 5?

Book X

  1. Who is the god of wind and what favor does he do for Odysseus and his men?
  2. What stupid mistake do some of the men make on the ship and how do even more men die after the bag accident?
  3. What does Circe do to some of Odysseus’s men?
  4. How does Odysseus get her to release his men?
  5. What instructions does Circe give Odysseus?

Book XXIII

  1. How does Penelopeia test Odysseus?
  2. Why does she test him?
  3. Describe the one last task that Tieresias told Odysseus to complete. What will be his reward for this task?
  4. After Odysseus tells Penelopeia about all his adventures, he sets off again. What does he go to do? What does he tell Penelopeia to do?

“Prologue and Epilogue from The Odyssey”

  1. Who is the speaker’s “main man”?
  2. What is the speaker’s attitude toward this “main man”?
  3. What type of music does the speaker sing?
  4. Considering the loneliness, death, and defeat that occur in Homer’s Odyssey, why is the speaker’s musical style appropriate?
  5. How is Penelope described in the Epilogue?
  6. What seems to be the speaker’s attitude toward Penelope?
  7. Overall, which elements from Homer’s Odyssey seem most interesting to Walcott?
  8. Which details suggest that the poet felt a responsibility to show respect for Homer’s Odyssey?
  9. Do you think Billy Blue feels responsible for sharing Odysseus’ story? Why or why not?

“There is a Longing”

  1. What does Chief Dan George say is his community’s longing?
  2. What is his greatest fear?
  3. What training will the new warriors have to endure?
  4. Why does Chief Dan George believe that this training is necessary?
  5. In what way is Chief Dan George different from the “olden” chiefs?
  6. What does the chief mean when he refers to fighting a war with “tongue and speech”?
  7. Do you think the chief’s goal of achieving success through education and skills is the best means for improving his people’s lives? Explain.
  8. Chief Dan George talks about fighting his people’s war with “tongue and speech.” Can someone who fights only with such weapons be a hero?

“Glory and Hope”

  1. What does Nelson Mandela say is “newborn” in his country?
  2. What emotion does the word “newborn” add to his remarks?
  3. Into what “covenant” does Mandela say the South African people are now entering?
  4. Which ideas in the speech are especially important for safeguarding the human rights of all people throughout today’s world?
  5. What do the words “glory” and “hope” mean?
  6. How does the title of the speech connect with the ideas that Mandela conveys?
  7. Basing your answer on Mandela’s speech, what do you think was the new leader’s greatest challenge? Explain.
  8. Based on what you know about Nelson Mandela from his speech, would you call him a hero? Explain.Mandela’s Address: ‘Glory and Hope’

    Published: May 11, 1994

    Following is a transcript of Nelson Mandela’s speech here today at his inauguration as President of South Africa, as recorded by The Associated Press:

    Your majesties, your royal highnesses, distinguished guests, comrades and friends:

    Today, all of us do, by our presence here, and by our celebrations in other parts of our country and the world, confer glory and hope to newborn liberty.

    Out of the experience of an extraordinary human disaster that lasted too long must be born a society of which all humanity will be proud.

    Our daily deeds as ordinary South Africans must produce an actual South African reality that will reinforce humanity’s belief in justice, strengthen its confidence in the nobility of the human soul and sustain all our hopes for a glorious life for all. A Sense of Renewal

    All this we owe both to ourselves and to the peoples of the world who are so well represented here today.

    To my compatriots, I have no hesitation in saying that each one of us is as intimately attached to the soil of this beautiful country as are the famous jacaranda trees of Pretoria and the mimosa trees of the bushveld.

    Each time one of us touches the soil of this land, we feel a sense of personal renewal. The national mood changes as the seasons change.

    We are moved by a sense of joy and exhilaration when the grass turns green and the flowers bloom.

    That spiritual and physical oneness we all share with this common homeland explains the depth of the pain we all carried in our hearts as we saw our country tear itself apart in terrible conflict, and as we saw it spurned, outlawed and isolated by the peoples of the world, precisely because it has become the universal base of the pernicious ideology and practice of racism and racial oppression. Guests Are Thanked

    We, the people of South Africa, feel fulfilled that humanity has taken us back into its bosom, that we, who were outlaws not so long ago, have today been given the rare privilege to be host to the nations of the world on our own soil.

    We thank all our distinguished international guests for having come to take possession with the people of our country of what is, after all, a common victory for justice, for peace, for human dignity.

    We trust that you will continue to stand by us as we tackle the challenges of building peace, prosperity, nonsexism, nonracialism and democracy.

    We deeply appreciate the role that the masses of our people and their democratic, religious, women, youth, business, traditional and other leaders have played to bring about this conclusion. Not least among them is my Second Deputy President, the Honorable F. W. de Klerk. A Pledge of Liberation

    We would also like to pay tribute to our security forces, in all their ranks, for the distinguished role they have played in securing our first democratic elections and the transition to democracy, from bloodthirsty forces which still refuse to see the light.

    The time for the healing of the wounds has come.

    The moment to bridge the chasms that divide us has come.

    The time to build is upon us.

    We have, at last, achieved our political emancipation. We pledge ourselves to liberate all our people from the continuing bondage of poverty, deprivation, suffering, gender and other discrimination.

    We succeeded to take our last steps to freedom in conditions of relative peace. We commit ourselves to the construction of a complete, just and lasting peace. Issue of Amnesty

    We have triumphed in the effort to implant hope in the breasts of the millions of our people. We enter into a covenant that we shall build the society in which all South Africans, both black and white, will be able to walk tall, without any fear in their hearts, assured of their inalienable right to human dignity — a rainbow nation at peace with itself and the world.

    As a token of its commitment to the renewal of our country, the new Interim Government of National Unity will, as a matter of urgency, address the issue of amnesty for various categories of our people who are currently serving terms of imprisonment.

    We dedicate this day to all the heroes and heroines in this country and the rest of the world who sacrificed in many ways and surrendered their lives so that we could be free.

    Their dreams have become reality. Freedom is their reward.

    We are both humbled and elevated by the honor and privilege that you, the people of South Africa, have bestowed on us, as the first President of a united, democratic, nonracial and nonsexist South Africa, to lead our country out of the valley of darkness.

    We understand it still that there is no easy road to freedom.

    We know it well that none of us acting alone can achieve success.

    We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.

    Let there be justice for all.

    Let there be peace for all.

    Let there be work, bread, water and salt for all.

    Let each know that for each the body, the mind and the soul have been freed to fulfill themselves.

    Never, never, and never again shall it be that this beautiful land will again experience the oppression of one by another and suffer the indignity of being the skunk of the world.

    The sun shall never set on so glorious a human achievement!

    Let freedom reign. God bless Africa!

Leadership Essay 2

Essay #2: Write a 3-4 page reflection essay, using terminology from each chapter (8-13) in which you discuss personally experienced and observed everyday examples of your findings and the themes revealed in each of the chapters (8-13). Be sure to write about your specific findings about yourself from each assigned Questionnaire, Observational Exercise, and Reflection and Action Worksheet.

THE DRAG & DROP FILE TO UPLOAD ARE ALL MY Questionnaire, observational exercise, reflection and action worksheets. ALSO, the book is there read chapter 8-13

INTRODUCTION ​258 ​TO LEADERSHIP ​9.4 R​EFLECTION AND ​A​CTION ​W​ORKSHEET

Diversity and Inclusion

Reflection

1. ​ ​What is your response to the word diversity? Do you think it is a significant problem in our society, or do you think it is overemphasized? Explain your thoughts on diversity. ​Diversity is an important piece to every society. Because we meet more people daily and each one brings a new perspective about something into our live. Some people have different opinions and ideas that we might never have thought of. Our lives are filled with people, each with different backgrounds and experiences, who we interact with everyday.

2. ​Reflect on the six primary dimensions of cultural diversity shown in Table 9.1 (i.e, age, gender, race, mental and physical abilities, ethnicity, and sexual orientation). Which type of diversity is easiest for you to embrace, and which is hardest for you to embrace? Why? Explain your answers. ​The easiest for me to embrace is gender, because it does not matter that whether it is a men or women I am working with. However, I do not have any problem to get into people with any age, race, ethnicity and sexual orientation, but gender would be easiest for me. Being a friendly person, I have male as well as female friends, so I would decide gender to be the first to choose. Mental and physical abilities would be the hardest for me to embrace. It is so because sometimes these people find it hard to understand your ideas and even not, like that you help them. The reason can be that they perceive something else and may have other personal reasons, because of which I do not feel good because I am always friendly and helpful to everyone. But, I can still work with them, as always I am friendly and helpful t everyone, If I think that anyone is not feeling comfortable, then I choose to not to be more close with the person and like to talk about what he/she expects from me.

3. ​One way to explore the concept of inclusion is to reflect on your own personal feelings about inclusion. In a group situation, how much do you want to be included by others? Using a personal example, discuss a time when you were in a group or on a team when you felt included by others and a time when you felt excluded. Why did you feel included in one situation and not the other? Elaborate and discuss. ​Yes, reflecting my own personal feelings about someone is a good method of inclusion. As I like to include the person I am working with or the group members, so if I am working in a group, I also want my group members to include me at the level, at which I include others, Not the same, but it should be satisfactory to me. In my last semester, I was working on a project in training and development course in which I feel very included by my group members. We meet thrice a week for a team meeting to discuss what,when, how, who and why the things need to be done. Everybody contributes his/her maximum part and

 

 

help each others whenever needed. While doing that project, If someone have some other work to do like, job, other assignments, then we contribute to his/her work.

4. ​Think about what circumstances got you to where you are today. Do you have a past that some would describe as privileged? Or, would you say you are not privileged? Do you see your colleagues or coworkers as having privilege? Discuss your thoughts on privilege.

Action

1. ​Explore your answers on Cultural Diversity Awareness Questionnaire. Select three items on which you chose almost never or never. Based on your responses to these items, discuss what you could do in your own leadership to be more inclusive toward others.

 

2. ​Imagine for a moment that you have been selected to lead a group service-learning project. What will you say to make others in your group feel psychologically safe? In what way will you let them participate in decision making? How will encourage those individuals who are most different from the group to feel like insiders yet still unique? Discuss. Honestly, I am very friendly person to be in a situation of doing group project. I would make them feel safety.

3. ​As discussed in the chapter,stereotypes often get in the way of including others who differ from us. What common stereotypes do you sometimes attribute to others (e.g., White male police officer, a Muslim woman wearing a hijab, or transgender man)? How can you change these stereotypes? What messages will you give yourself to eliminate these stereotypes? Discuss.

Visit ​edge.sagepub.com/northouseintro3e ​for a downloadable version of this worksheet.

Write A Comment About People

In the essay “The Modern Hunter-Gatherer” by Michael Pollan, the author struggles with his emotions towards taking “responsibility for the killing that eating meat entails”(Pollan 3). The essay revolves around a homemade meal that the author wants, or rather feels obligated, to make. This meal will be made with foods he has gathered from nature, including his own garden and the animal he has hunted. The author gives a detailed account of his first hunting experience with his friends whom are already skilled hunters. After his first time out hunting he found it “felt very much like meditation”(Pollan 4), but failed to be ready to pull the trigger when the time came. Pollan believed not being prepared was not the result of forgetting to have a bullet in the chamber of his gun, but rather his subconscious not being able to take the responsibility for the death of an animal. He had better luck on his second outing, killing a boar that weighed as much as he did. One of the author’s friends showed him how to clean the boar. The whole process led him on a thought trail of how humans and animals deal with the thought of death. The author said he could even “taste the death”(Pollan 11) of the boar as his friend pulled it open. Pollan also dealt with the satisfaction he had for killing the boar and the feeling of disgust with himself and others for enjoying killing in some ways. Finally once the “cleaning” was finished he was able to make the meal he had set out to make from nature. The author throws a dinner party and everyone loves his meal. Throughout the course of bringing this meal together the author grasps that it is not the morality of hunting and eating meat, but the feeling of gratitude and respect for the meal the animal provides. However, those who rely on livestock do not feel the same appreciation for the life the animal has given. In the end he realizes it is not important how the meal came together, but “that, no matter what we eat, we eat by the grace not of industry but of nature” (Pollan 14).

 

 

 

Pollan, Michael. “The Modern Hunter-Gatherer.” NY Times 26 March 2006. 22 Dec 2015. <http://www.nytimes.com/2006/03/26/magazine/carnivore.html?_r=1&pagewanted=12>

Why I Love The Country That Once Betrayed Me” By George Takai And Answer Questions

Please read the attached article and answer the questions in complete sentences. This is an article written by actor George Takai that reveals his feelings for the United States in spite of the treatment he and his familiy recieved during World War II.

  1.  In what ways was Takei’s grandparents’ journey to the United States similar to the journey made by the Starship Enterprise alluded to in the opening of the speech? How did both groups “boldly go where no one has gone before?”
  2. What function does Takei’s citing of the Declaration of Independence have on his argument for “why he [loves] a country that once betrayed [him]?” In what ways does his thesis gain support from the tenets of the Declaration? Use evidence from the text to support your answers.
  3. Identify Takei’s claim regarding heroism. Evaluate Takei’s depiction of the heroic soldiers fighting the Germans at the Gothic Line. What is the importance of this story to Takei’s claim? How is it effective in illustrating the allegiance the Japanese- Americans had to a country that was suspicious of them?

    Name: Class:

    “George Takei” by Bart is licensed under CC BY-NC 2.0.

    Why I Love a Country That Once Betrayed Me By George Takei

    2014

    George Takei is an American actor, director, author, and activist of Japanese descent. Takei is well-known for his role on Star Trek, a science fiction television and movie series. In this TED Talk, Takei discusses his experiences being interned during WWII and how he feels about America today. As you read, take notes on what Takei values about America.

    I’m a veteran of the starship Enterprise.1 I soared through the galaxy driving a huge starship with a crew made up of people from all over this world, many different races, many different cultures, many different heritages, all working together, and our mission was to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no one has gone before.

    Well — (Applause) — I am the grandson of immigrants from Japan who went to America, boldly going to a strange new world, seeking new opportunities. My mother was born in Sacramento, California. My father was a San Franciscan. They met and married in Los Angeles, and I was born there.

    I was four years old when Pearl Harbor was bombed on December 7, 1941 by Japan, and overnight, the world was plunged into a world war. America suddenly was swept up by hysteria.2

    Japanese-Americans, American citizens of Japanese ancestry, were looked on with suspicion and fear and with outright hatred simply because we happened to look like the people that bombed Pearl Harbor. And the hysteria grew and grew until in February 1942, the president of the United States, Franklin Delano Roosevelt, ordered all Japanese- Americans on the West Coast of America to be summarily3 rounded up with no charges, with no trial, with no due process.4 Due process, this is a core pillar of our justice system. That all disappeared. We were to be rounded up and imprisoned in 10 barbed-wire prison camps in some of the most desolate5

    places in America: the blistering hot desert of Arizona, the sultry6 swamps of Arkansas, the wastelands of Wyoming, Idaho, Utah, Colorado, and two of the most desolate places in California.

    [1]

    1. the spacecraft from Star Trek, a science fiction television and movie series 2. Hysteria (noun): exaggerated or uncontrollable emotion 3. in a prompt or direct manner 4. the legal requirement that the state must respect all legal rights that are owed to a person 5. Desolate (adjective): deserted of people; in a state of bleak emptiness 6. hot and humid

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    On April 20th, I celebrated my fifth birthday, and just a few weeks after my birthday, my parents got my younger brother, my baby sister and me up very early one morning, and they dressed us hurriedly. My brother and I were in the living room looking out the front window, and we saw two soldiers marching up our driveway. They carried bayonets7 on their rifles. They stomped up the front porch and banged on the door. My father answered it, and the soldiers ordered us out of our home. My father gave my brother and me small luggages to carry, and we walked out and stood on the driveway waiting for our mother to come out, and when my mother finally came out, she had our baby sister in one arm, a huge duffel bag in the other, and tears were streaming down both her cheeks. I will never be able to forget that scene. It is burned into my memory.

    We were taken from our home and loaded on to train cars with other Japanese-American families. There were guards stationed at both ends of each car, as if we were criminals. We were taken two thirds of the way across the country, rocking on that train for four days and three nights, to the swamps of Arkansas. I still remember the barbed wire fence that confined me. I remember the tall sentry tower8 with the machine guns pointed at us. I remember the searchlight that followed me when I made the night runs from my barrack9 to the latrine.10 But to five-year-old me, I thought it was kind of nice that they’d lit the way for me to pee. I was a child, too young to understand the circumstances of my being there.

    Children are amazingly adaptable. What would be grotesquely11 abnormal became my normality in the prisoner of war camps. It became routine for me to line up three times a day to eat lousy food in a noisy mess hall. It became normal for me to go with my father to bathe in a mass shower. Being in a prison, a barbed-wire prison camp, became my normality.

    When the war ended, we were released, and given a one-way ticket to anywhere in the United States. My parents decided to go back home to Los Angeles, but Los Angeles was not a welcoming place. We were penniless. Everything had been taken from us, and the hostility was intense. Our first home was on Skid Row12 in the lowest part of our city, living with derelicts,13 drunkards and crazy people, the stench of urine all over, on the street, in the alley, in the hallway. It was a horrible experience, and for us kids, it was terrorizing. I remember once a drunkard came staggering down, fell down right in front of us, and threw up. My baby sister said, “Mama, let’s go back home,” because behind barbed wires was for us home.

    [5]

    7. a blade that is fixed to the open end of a rifle 8. a tower where a soldier is stationed to keep guard of a place 9. a building or group of buildings, usually intended to lodge soldiers

    10. a toilet or outhouse 11. Grotesque (adjective): comically or repulsively ugly or distorted 12. an area in Downtown Los Angeles that contains one of the largest stable populations of homeless people in America 13. a person without a home, a job, or property

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    My parents worked hard to get back on their feet. We had lost everything. They were at the middle of their lives and starting all over. They worked their fingers to the bone, and ultimately they were able to get the capital together to buy a three-bedroom home in a nice neighborhood. And I was a teenager, and I became very curious about my childhood imprisonment. I had read civics books that told me about the ideals of American democracy. All men are created equal, we have an inalienable right to life, liberty and the pursuit of happiness, and I couldn’t quite make that fit with what I knew to be my childhood imprisonment. I read history books, and I couldn’t find anything about it. And so I engaged my father after dinner in long, sometimes heated conversations. We had many, many conversations like that, and what I got from them was my father’s wisdom. He was the one that suffered the most under those conditions of imprisonment, and yet he understood American democracy. He told me that our democracy is a people’s democracy, and it can be as great as the people can be, but it is also as fallible14 as people are. He told me that American democracy is vitally dependent on good people who cherish the ideals of our system and actively engage in the process of making our democracy work. And he took me to a campaign headquarters — the governor of Illinois was running for the presidency — and introduced me to American electoral politics. And he also told me about young Japanese- Americans during the Second World War.

    When Pearl Harbor was bombed, young Japanese-Americans, like all young Americans, rushed to their draft board to volunteer to fight for our country. That act of patriotism was answered with a slap in the face. We were denied service, and categorized as enemy non-alien. It was outrageous to be called an enemy when you’re volunteering to fight for your country, but that was compounded with the word “non-alien,” which is a word that means “citizen” in the negative. They even took the word “citizen” away from us, and imprisoned them for a whole year.

    And then the government realized that there’s a wartime manpower shortage, and as suddenly as they’d rounded us up, they opened up the military for service by young Japanese-Americans. It was totally irrational, but the amazing thing, the astounding thing, is that thousands of young Japanese- American men and women again went from behind those barbed-wire fences, put on the same uniform as that of our guards, leaving their families in imprisonment, to fight for this country.

    They said that they were going to fight not only to get their families out from behind those barbed-wire fences, but because they cherished the very ideal of what our government stands for, should stand for, and that was being abrogated15 by what was being done.

    All men are created equal. And they went to fight for this country. They were put into a segregated all Japanese-American unit and sent to the battlefields of Europe, and they threw themselves into it. They fought with amazing, incredible courage and valor.16 They were sent out on the most dangerous missions and they sustained the highest combat casualty rate of any unit proportionally.

    [10]

    14. Fallible (adjective): capable of making mistakes 15. to repeal or do away with something 16. Valor (noun): great courage in the face of danger

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    “Why I Love a Country That Once Betrayed Me” from TEDxKyoto by George Takei. Copyright © 2014 by TED. This text is licensed under CC BY- NC-ND 4.0.

    There is one battle that illustrates that. It was a battle for the Gothic Line. The Germans were embedded in this mountain hillside, rocky hillside, in impregnable17 caves, and three allied battalions18

    had been pounding away at it for six months, and they were stalemated.19 The 442nd was called in to add to the fight, but the men of the 442nd came up with a unique but dangerous idea: The backside of the mountain was a sheer rock cliff. The Germans thought an attack from the backside would be impossible. The men of the 442nd decided to do the impossible. On a dark, moonless night, they began scaling that rock wall, a drop of more than 1,000 feet, in full combat gear. They climbed all night long on that sheer cliff. In the darkness, some lost their handhold or their footing and they fell to their deaths in the ravine below. They all fell silently. Not a single one cried out, so as not to give their position away. The men climbed for eight hours straight, and those who made it to the top stayed there until the first break of light, and as soon as light broke, they attacked. The Germans were surprised, and they took the hill and broke the Gothic Line. A six-month stalemate was broken by the 442nd in 32 minutes.

    It was an amazing act, and when the war ended, the 442nd returned to the United States as the most decorated unit of the entire Second World War. They were greeted back on the White House Lawn by President Truman, who said to them, “You fought not only the enemy but prejudice, and you won.”

    They are my heroes. They clung to their belief in the shining ideals of this country, and they proved that being an American is not just for some people, that race is not how we define being an American. They expanded what it means to be an American, including Japanese-Americans that were feared and suspected and hated. They were change agents, and they left for me a legacy. They are my heroes and my father is my hero, who understood democracy and guided me through it. They gave me a legacy, and with that legacy comes a responsibility, and I am dedicated to making my country an even better America, to making our government an even truer democracy, and because of the heroes that I have and the struggles that we’ve gone through, I can stand before you as a gay Japanese-American, but even more than that, I am a proud American.

    Thank you very much. (Applause)

    [15]

    17. unable to be captured or broken into 18. a large body of troops ready for battle 19. a state in which neither side is able to gain an advantage or win

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    Text-Dependent Questions Directions: For the following questions, choose the best answer or respond in complete sentences.

    1. PART A: Which of the following identifies George Takei’s main claim in the text? A. While America’s democracy is imperfect, the ideals that the country represents

    encourage citizens to continue fighting for it. B. America’s democracy only protects the rights of certain identities, regardless of

    what they contribute to the nation. C. The internment of Japanese Americans during World War II proves that the

    government values the safety of some citizens over others. D. The government’s actions against Japanese Americans during World War II

    shows that the United States is not a true democracy.

    2. PART B: Which detail from the text best supports the answer to Part A? A. “the president of the United States, Franklin Delano Roosevelt, ordered all

    Japanese-Americans on the West Coast of America to be summarily rounded up with no charges, with no trial, with no due process.” (Paragraph 3)

    B. “All men are created equal, we have an inalienable right to life, liberty and the pursuit of happiness, and I couldn’t quite make that fit with what I knew to be my childhood imprisonment.” (Paragraph 8)

    C. “He told me that American democracy is vitally dependent on good people who cherish the ideals of our system and actively engage in the process of making our democracy work.” (Paragraph 8)

    D. “That act of patriotism was answered with a slap in the face. We were denied service, and categorized as enemy non-alien. It was outrageous to be called an enemy when you’re volunteering to fight for your country” (Paragraph 9)

    3. PART A: How does Takei’s understanding of his internment develop over time? A. He comes to realize that his internment was relatively easy compared to other

    Japanese Americans. B. He normalizes his experiences at first but eventually understands that his

    internment was not an example of democracy at its best. C. He begins to view his internment as a betrayal by America and loses faith in the

    ideals he once associated with it. D. He appreciates the internment camps as a child and isn’t able to understand the

    injustice of the government’s actions until he is an adult.

    4. PART B: Which quote from the text best supports the answer to Part A? A. “It became normal for me to go with my father to bathe in a mass shower. Being

    in a prison, a barbed-wire prison camp, became my normality.” (Paragraph 6) B. “My baby sister said, ‘Mama, let’s go back home,’ because behind barbed

    wires was for us home.” (Paragraph 7) C. “My parents worked hard to get back on their feet. We had lost everything. They

    were at the middle of their lives and starting all over.” (Paragraph 8) D. “we have an inalienable right to life, liberty and the pursuit of happiness, and I

    couldn’t quite make that fit with what I knew to be my childhood imprisonment.” (Paragraph 8)

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    5. How does Takei’s discussion of the 442nd contribute to the meaning of the text?

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    Discussion Questions Directions: Brainstorm your answers to the following questions in the space provided. Be prepared to share your original ideas in a class discussion.

    1. In the context of the text, how does a person overcome adversity? How did Japanese Americans challenge the prejudice they experienced during WWII? Cite evidence from this text, your own experience, and other literature, art, or history in your answer.

    2. In the context of the text, what are the effects of prejudice? How does the article explore the various ways in which Japanese Americans were discriminated against during WWII? How did this continue to affect them after they were released from internment? Cite evidence from this text, your own experience, and other literature, art, or history in your answer.

    3. In the context of the text, how has America changed over time? How does the text explore America’s shifting views on democracy? Cite evidence from this text, your own experience, and other literature, art, or history in your answer.

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    • Why I Love a Country That Once Betrayed Me
      • By George Takei
      • 2014
      • Text-Dependent Questions
      • Discussion Questions