The Mainstream Theoretical Perspectives Of IR

This week we’re focused on the mainstream International Relations theories of Realism, Liberalism, and Constructivism.

After you read the attached file, please pick one theory and complete the steps below:

1. Define the theory in your own words- what are the main ideas?

2. What are the strong points of theory? What are the weak points? In other words, what events can the theory explain, and what can it not explain?

3. Use this theory to explain a current event in international relations.

Discuss.
5. What are the weak points of your chosen theory and why? Be sure to define your terms and to support your answer with references.

Instructions

See attached folder for readings

350-400 words excluding references, APA format, and a minimum of 3 references.

The Mainstream Theoretical Perspectives of International Relations

Key Terms

In order to understand the differences among the theories, you need to make sure you really understand some of the key terms we introduced last week.  Let me explain them in a bit more detail, just to make sure we are all on the same page.

Anarchy means that there is no higher authority to control international politics.  There is no one authority that gets to boss all of the states around. Some folks think anarchy is a synonym for chaos.  It’s not. There might be chaos when there is no overarching authority, but there might not be.    No boss – that’s all it means.  Yet in the anarchical world of states, there is order – an order that Hedley Bull (1977, 23) called both “precarious and imperfect.” Why does this term matter to us?  It matters because there is no overarching authority in the world.  International states operate in a system of anarchy.  As we look at three major theories this week you will see that they have slightly different understandings of the impact of anarchy.

Sovereignty, as we discussed last week, is not a difficult word to understand; it’s just difficult to spell.  It means that the state has the ultimate authority within the state and independence against foreign control. (Remember that states operate within a system of anarchy.) One of the things we will discuss this semester is whether states have the same sovereign control they used to have.  The concept of sovereignty has been critical to how the international system operates and how nation-states relate to each other. However, there are direct challenges to the concept and practice of sovereignty in the world today. In the face of acts of genocide in intra-state conflicts, the international community has responded with direct intervention (Bosnia and Kosovo), with the creation of War Crime Tribunals (Rwanda and the former-Yugoslavia), and prosecutions before the new International Criminal Court (Liberia). ​

Three Points of View

When you look through each point of view, it acts like a lens which shapes what you see (Pease 2010). As you will discover, realism focuses on the self-interests of states. Liberalism focuses on cooperation in the international system. Constructivism focuses on ideas.  At its core, it is an approach that works upon the assumption that beliefs and ideas are culturally and socially constructed.   In other words, concepts like statehood exist because we all have decided they do (Johnston, 2001).  It may seem overwhelming at this point to have five main actors in the international system, three levels of analysis and three theoretical perspectives to consider for any given event or topic. To make things easier, I recommend internalizing the information by memorizing their definitions. Keep these on the forefront of your mind anytime you are reading the news or trying to analyze a topic or event.

 

Realism

Realism is generally considered to be one of the oldest, if not the oldest, theoretical perspective in international relations.   Realists are the folks that believe major, long-term cooperation is unlikely in world politics. They focus on the anarchical nature of the international system, and believe that states will cooperate only when it is in their own self-interest.  The most important motivation for any state is state survival. The “acquisition, maintenance and exercise” of power by the sovereign nation-state is the central focus of the theory due to the fact that the world system is anarchical. (Pease 2010) Remember anarchy means no overarching authority – no boss. ​ For them, all of the competition and conflict in the world system are evidence of this. Classical realists believe that the state is the main actor in the world system, that power promotes security and maintains state sovereignty and that some international issues are more important to the state than others (Pease 2010). We focus on the state next week, so we’ll talk more about these topics then.​

ORIGINS OF REALIST THEORY

1. Modern realist theory is built on the ideas of two thinkers in particular: Niccolo Machiavelli and Thomas Hobbes. Although both lived and wrote in a very different international system than the one we live in today, their fundamental assumptions about how actors relate to each other are still held by adherents to realist theory.

2. Machiavelli was a nobleman during the Italian Renaissance, who held numerous diplomatic and military positions in the Republic of Florence. He is best known for his book  The Prince , written around 1513 and published in 1532. This text is often thought of as one of the first works of modern political philosophy, and Machiavelli is sometimes referred to as the father of political science.

3. Although relatively short, The Prince lays out new classifications of types of states (hereditary principalities, mixed principalities, new principalities, and ecclesiastical principalities – the Papal Estates of the Catholic Church), and types of armies (mercenaries or hired soldiers, auxiliaries, native troops, and mixed troops). In the world of Renaissance Italy, city-states were constantly in conflict, whether it be all-out war or other forms of tension. In this context, Machiavelli emphasized the importance of military power, a focus that would influence later realist theorists.

4. He also laid out a number of maxims for successful rulers.

· It is better to be stingy than generous.

· It is better to be cruel than merciful.

· It is better to break promises if keeping them would be against one’s interests.

· Princes must avoid making themselves hated and despised; the goodwill of the people is a better defense than any fortress.

· Princes should undertake great projects to enhance their reputation.

· Princes should choose wise advisors and avoid flatterers.

5. This emphasis on acquiring and projecting military power is central to realist theories of international relations. In Machiavelli’s view, the way to be respected (and thus preserve your own kingdom or country) in the international system is to make timely, clear-cut decisions that demonstrate to both your opponents and your subjects (or citizens) that you are “in control” of the situation and are confident in your military strength.

Thomas Hobbes was an English political philosopher who lived about 50 years after Machiavelli. By this time, Machiavelli’s The Prince had been widely read and utilized by leaders in Europe. Hobbes’ most famous work, Leviathan was published in 1651, at the end of the English Civil Wars.

In Leviathan, Hobbes introduces the idea of the “state of nature.” Essentially, this describes the value-free and anarchic nature of the world, suggesting that disorder and war are more natural to humanity than ordered government and truly peaceful international relations. These assumptions have been taken up by modern realists.

6. The “leviathan” in Hobbes’s work is his model for the ideal form of government: an imposing structure built out of loyal citizens, but headed by a powerful sovereign (inspired by the image of a Biblical sea monster called leviathan). Hobbes also discusses how this can be implemented in the real world as a commonwealth: a multitude of people who together consent to a sovereign authority, established by contract to have absolute power over them all, for the purpose of providing peace and common defense. This definition closely resembles that of sovereign states, seen by realists as the primary international actors.

Neorealism

It’s important to note that there isn’t just one type of realist.  Neorealism as a term refers to “new” realism. In other words, it reflects new and evolving thought on original classical realist notions. Neorealists focus more on the world system rather than on the basic nature of man.  That means that they will focus on things like the number of powers in the world system.  Are there two major powers at a given time (a bipolar system), three or more (a multipolar system) or maybe just one (a unipolar system)? That really matters to neorealist.

UNIPOLAR

The international system may be unipolar, meaning there is a single state that is much more powerful than the others.

BIPOLAR

It can also be bipolar, meaning that there are two states, usually opposed to each other, that hold more power and attract others to ally with one or the other side. The Cold War period, in which the United States and the Soviet Union were the two poles, is an example of this.

MULTIPOLAR

The world can also be multipolar, meaning there are many states that hold relatively equal power. Many scholars argue that the world has become increasingly multipolar since the end of the Cold War and rise of China and other states.

Don’t make up your mind about realism yet.  We still need to examine some other theoretical perspectives.  Most students are initially drawn to realism as an explanation of state behavior because it displays the world of politics that we see on the news every evening – great powers manipulating smaller powers; conflicts escalating into war; small states talking tough to bigger states even though that might unproductive; threatening remarks, coercion – all the elements that create the “darker side” of international politics. In IR, you may often hear the terms “zero sum game” and “prisoner’s dilemma” to describe the political maneuverability of states in foreign policy terms. These terms rest of the idea that there is a rationale to state behavior born of conflict – that one state’s gain is another state’s loss or that even when given the opportunity to cooperate, states choose a path to confrontation or competition.​ However, if you did deeper you might be able to think of all kinds of situations in which states cooperation or in which other actors are important.

Liberalism

Liberalists (or liberal institutionalists, as they are sometimes called) look to individuals, groups, and organizations as important actors. Liberalists believe that the placement of all the attention on the state is exaggerated. Power is not just held by the state but by groups – in positive ways and negative ones, too. Just as the United Nations is an organization that primarily seeks peaceful relations within the international system, another group, Al-Qaeda, seeks disruption within the system as a means to its goals. So liberalists focus upon non-state actors and the rules and institutions that have developed around their interactions.​

Liberals are folks that believe that cooperation is possible in the international system.  Sure, there is anarchy in the world, but if states and other actors work together, they can manage the anarchy.  Actors can actually find ways to have lasting cooperation.  That doesn’t mean that they are naïve. These aren’t folks who just hold hands and sing around the campfire.  What they do is try to form organizations and find ways to incentivize states to cooperate. Liberals also have some major thinkers to draw from.  Three of the major ones are: Hugo Grotius (1583-1645), The Law of Prize and Booty and The Law of War and Peace, John Locke (1632-1704), Second Treatise of Government, Immanuel Kant (1742-1804), Perpetual Peace.

I wanted to give you this lineage so you could begin to associate these names to the concept of liberalism and to reiterate the evolutionary nature of the world system that I mentioned in the week 1 lecture. Each one of these authors contributed to our understanding of what is now known as liberalist thought in a meaningful way. Advances in thought aren’t the only catalysts behind this evolution though. Events, particularly war, also serve as catalysts. Specifically for liberalism, which was actually known as idealism at the time, the interwar period between WWI and WWII was a period of advancement due to the efforts of President Woodrow Wilson and his address to Congress, which is known as his Fourteen Points.   Liberalism grew in popularity until the beginning of WWII. It grew again after the end of the Cold War, but it faltered a bit after 9/11 (Griffiths, O’Callaghan, and Roach 2008). I think this shows that liberalism is here to stay even though war often pushes it to the

painted portrait of Immanuel Kant

Liberalism  is the other major ‘umbrella’ school of thought that has dominated the study of international relations. Liberalism has its roots in the ideas of Enlightenment philosophers such as Immanuel Kant, Adam Smith and John Stuart Mill, but was formalized beginning in the 1970s as a critique of realism. Robert Keohane, Joseph Nye, and Andrew Moravscik are three important contemporary liberal thinkers.

 

ASSUMPTIONS OF LIBERALISM

Liberalism can be thought of as having two underlying assumptions, which are elaborated on by several main variants of liberal theory. Liberalism is a rationalist theory, meaning that liberal theorists share realism’s assumption that states are rational actors. They also agree that the international system is anarchic, but differ from realists in what they see as the implications of this for international cooperation.

FIRST CORE ASSUMPTION

The first of two core differentiating assumptions of liberal theories, not shared by realists, is:

States represent social groups, whose views constitute state preferences. This means that state preferences cannot be reduced to a simple goal, such as seeking security or even wealth. It is through this assumption that liberalism integrates into the study of international relations a greater attention to non-state actors such as NGOs than realists allow.

SECOND CORE ASSUMPTION

Interdependence among states’ preferences influences states’ policies. Rather than treating preferences as fixed, as realists do, liberals attempt to explain variation in preferences and their significance for world politics. In essence, if states have conflicting preferences, there will be conflict; if states have shared preferences, they may cooperate for mutual benefit; if states have preferences that are neither supported by cooperation nor directly conflictual, they may be satisfied to stay in isolation and not engage actively in foreign policy.

Based on these core assumptions, several distinct strands of liberalism have emerged.

Constructivism

Of the three mainstream theoretical perspectives, constructivism is the newcomer. Students sometimes avoid constructivism because they think it sounds really complicated. However, it really isn’t. It’s just the study of how ideas and norms affect international politics. A constructivist would say that the world system is anarchical because that is how we all conceive of it. It doesn’t have to be one of anarchy.  That could change. We could all get together, think about how we wanted the system to be, and our ideas would eventually change the system.​

According to this view, changing ideas and identities can create systemic change and that actors can become powerful when their efforts to influence discourse and norms succeed. Constructivists often talk about norms as well as ideas.  They might look at how international norms are changing and how those norms will affect state behavior. As we noted earlier, realists explain lack of cooperation better than cooperation.   Some scholars have pointed out the opposite when it comes to constructivism. Vaughn Shannon(2000) points out “Constructivists….explain patterns of conformity better than instances of violation, given their sociological focus on structure and obligatory action” (293).

You’ll also often hear constructivists talk about the ‘other.’  Basically, the other is the person who isn’t you. So in the cold war we thought of the Soviet Union as ‘the other.’  We defined ourselves as not Soviets. For many people, ‘the other’ is now terrorists groups like ISIS. We define ourselves as being ‘not ISIS’   that’s one of the ways we create our identity.

One of the best ways to think about these theories, to understand how to apply them, is to think “change.” What explains change in the world system? How do we identify it when it’s happening? How do we embrace it or predict it?  How can we explain why it happened at a particular time?  One of the criticisms of realism was that it was not able to adequately explain the peaceful end of the Cold War.  People thought that liberal institutionalists or even constructivists could explain it better.  When we think about world events we can often think of them as case studies.  We can then ask ‘why’?  Why did Iraq invade Kuwait?  Why did Shrek leave the swamp? Why did the US and Cuba change their relationship?   Liberal institutionalists may be more likely to focus on the role of non-state actors such as organizations, institutions, and networks.  Constructivists may also address  those, but they would really hone in on how norms have changed.

Feminism

For this section of the lesson, we will focus on what a feminist approach to IR is and how gender relates to the study of international politics.

Feminist approaches to IR theory demand that we investigate the ways in which gender plays a role in our conscious and unconscious ideas about power and the way in which we view, explore, and evaluate power. It’s import to begin with the idea that ‘gender’ and ‘sex’ are two very different concepts. As you can see in the chart below, ‘sex’ is a biological distinction and ‘gender’ refers to socially learned behaviors.

SEX

· A biological distinction

· Determined by anatomical characteristics and genetic material

GENDER

· Refers to the socially learned behaviors that are considered masculine and feminine within a specific culture.

· Gendered distinctions are social constructs that vary across cultures and historical periods.

· Learned rathar than etched in our DNA.

· The core of this approach is a demand that we deconstruct our ideas of gender. What does it mean to be masculine or feminine and what attributes do we associate with each designation? How do these assumptions impact the way we create, implement, and evaluate policy? For example, if we decide that to be an effective leader of a country one must possess attributes that are often associated with masculinity, such as strength, aggressiveness, decisiveness, etc., how does this frame the way we interpret nuclear arms negotiations?

· Gender and our assumptions about gender roles continue to operate even if we remain unaware of their impact. For example, if we are trying to figure out a strategy for economic development of a country, one might look at national income or wealth as a key data point, which is made up of data around products made and sold, salaries, etc. What is not examined is the amount of non-enumerated work women do that contributes to a nation’s wealth. From child care, to informal economic activity, tasks essential to a state’s ability to function are not factored into how we measure a nation’s wealth. The failure to account for how women spend their time and how their activities contribute to society inevitably results in development policies that are very unlikely to be successful.  Likewise, when IR theorists ponder security, personal security is typically absent from the analysis. State sponsored personal security issues such as torture may rise to the level of analysis, but domestic abuse or sexual violence both of which females across the global suffer from disproportionally does not.  Yet if one does not factor in how secure one-half of the population is, how complete is that analysis?

· Feminist theorists share a common perspective that argues that the failure to take gender into account results in an incomplete, and thus severely limited, understanding of IR. Demanding we avoid positioning women and what they do or how they live as marginal or superfluous to the study of “realpolitik” is about seeking out a deeper, richer, and more comprehensive approach to IR.

The Constitution and Its Origins

Chapter 2

The Constitution and Its Origins

Figure 2.1 Written in 1787 and amended twenty-seven times, the U.S. Constitution is a living document that has

served as the basis for U.S. government for more than two hundred years. (credit: modification of work by National

Archives and Records Administration)

 

Chapter Outline

2.1 The Pre-Revolutionary Period and the Roots of the American Political Tradition

2.2 The Articles of Confederation

2.3 The Development of the Constitution

2.4 The Ratification of the Constitution

2.5 Constitutional Change

 

Introduction

The U.S. Constitution, see Figure 2.1, is one of the world’s most enduring symbols of democracy. It is also

the oldest, and shortest, written constitutions of the modern era still in existence. Its writing was by no means

inevitable, however. Indeed, in many ways the Constitution was not the beginning but rather the

culmination of American (and British) political thought about government power as well as a blueprint for

the future.

It is tempting to think of the framers of the Constitution as a group of like-minded men aligned in their

lofty thinking regarding rights and freedoms. This assumption makes it hard to oppose constitutional

principles in modern-day politics because people admire the longevity of the Constitution and like to

consider its ideals above petty partisan politics. However, the Constitution was designed largely out of

necessity following the failure of the first revolutionary government, and it featured a series of pragmatic

compromises among its disparate stakeholders. It is therefore quite appropriate that more than 225 years

later the U.S. government still requires compromise to function properly.

How did the Constitution come to be written? What compromises were needed to ensure the ratification

that made it into law? This chapter addresses these questions and also describes why the Constitution

remains a living, changing document.

 

 

Chapter 2 | The Constitution and Its Origins 38

 

 

2.1 The Pre-Revolutionary Period and the Roots of the American

Political Tradition

Learning Objectives

By the end of this section, you will be able to:

• Identify the origins of the core values in American political thought, including ideas regarding

representational government

• Summarize Great Britain’s actions leading to the American Revolution

American political ideas regarding liberty and self-government did not suddenly emerge full-blown at the

moment the colonists declared their independence from Britain. The varied strands of what became the

American republic had many roots, reaching far back in time and across the Atlantic Ocean to Europe.

Indeed, it was not new ideas but old ones that led the colonists to revolt and form a new nation.

POLITICAL THOUGHT IN THE AMERICAN COLONIES

The beliefs and attitudes that led to the call for independence had long been an important part of colonial

life. Of all the political thinkers who influenced American beliefs about government, the most important is

surely John Locke (Figure 2.2). The most significant contributions of Locke, a seventeenth-century English

philosopher, were his ideas regarding the relationship between government and natural rights, which were

believed to be God-given rights to life, liberty, and property.

 

Figure 2.2 John Locke was one of the most influential thinkers of the Enlightenment. His writings form the basis for

many modern political ideas.

Locke was not the first Englishman to suggest that people had rights. The British government had

recognized its duty to protect the lives, liberties, and property of English citizens long before the settling of

its North American colonies. In 1215, King John signed Magna Carta—a promise to his subjects that he

and future monarchs would refrain from certain actions that harmed, or had the potential to harm, the

people of England. Prominent in Magna Carta’s many provisions are protections for life, liberty, and

property. For example, one of the document’s most famous clauses promises, “No freemen shall be taken,

imprisoned . . . or in any way destroyed . . . except by the lawful judgment of his peers or by the law of the

land.” Although it took a long time for modern ideas regarding due process to form, this clause lays the

foundation for the Fifth and Sixth Amendments to the U.S. Constitution. While Magna Carta was intended

to grant protections only to the English barons who were in revolt against King John in 1215, by the time

of the American Revolution, English subjects, both in England and in North America, had come to regard

the document as a cornerstone of liberty for men of all stations—a right that had been recognized by King

John I in 1215, but the people had actually possessed long before then.

The rights protected by Magna Carta had been granted by the king, and, in theory, a future king or queen

 

 

Chapter 2 | The Constitution and Its Origins 39

 

 

could take them away. The natural rights Locke described, however, had been granted by God and thus

could never be abolished by human beings, even royal ones, or by the institutions they created.

So committed were the British to the protection of these natural rights that when the royal Stuart dynasty

began to intrude upon them in the seventeenth century, Parliament removed King James II, already

disliked because he was Roman Catholic, in the Glorious Revolution and invited his Protestant daughter

and her husband to rule the nation. Before offering the throne to William and Mary, however, Parliament

passed the English Bill of Rights in 1689. A bill of rights is a list of the liberties and protections possessed by

a nation’s citizens. The English Bill of Rights, heavily influenced by Locke’s ideas, enumerated the rights

of English citizens and explicitly guaranteed rights to life, liberty, and property. This document would

profoundly influence the U.S. Constitution and Bill of Rights.

American colonists also shared Locke’s concept of property rights. According to Locke, anyone who

invested labor in the commons—the land, forests, water, animals, and other parts of nature that were free

for the taking—might take as much of these as needed, by cutting trees, for example, or building a fence

around a field. The only restriction was that no one could take so much that others were deprived of their

right to take from the commons as well. In the colonists’ eyes, all free white males should have the right to

acquire property, and once it had been acquired, government had the duty to protect it. (The rights of

women remained greatly limited for many more years.)

Perhaps the most important of Locke’s ideas that influenced the British settlers of North America were

those regarding the origins and purpose of government. Most Europeans of the time believed the

institution of monarchy had been created by God, and kings and queens had been divinely appointed to

rule. Locke, however, theorized that human beings, not God, had created government. People sacrificed a

small portion of their freedom and consented to be ruled in exchange for the government’s protection of

their lives, liberty, and property. Locke called this implicit agreement between a people and their

government the social contract. Should government deprive people of their rights by abusing the power

given to it, the contract was broken and the people were no longer bound by its terms. The people could

thus withdraw their consent to obey and form another government for their protection.

The belief that government should not deprive people of their liberties and should be restricted in its power

over citizens’ lives was an important factor in the controversial decision by the American colonies to declare

independence from England in 1776. For Locke, withdrawing consent to be ruled by an established

government and forming a new one meant replacing one monarch with another. For those colonists intent

on rebelling, however, it meant establishing a new nation and creating a new government, one that would

be greatly limited in the power it could exercise over the people.

The desire to limit the power of government is closely related to the belief that people should govern

themselves. This core tenet of American political thought was rooted in a variety of traditions. First, the

British government did allow for a degree of self-government. Laws were made by Parliament, and

property-owning males were allowed to vote for representatives to Parliament. Thus, Americans were

accustomed to the idea of representative government from the beginning. For instance, Virginia established

its House of Burgesses in 1619. Upon their arrival in North America a year later, the English Separatists

who settled the Plymouth Colony, commonly known as the Pilgrims, promptly authored the Mayflower

Compact, an agreement to govern themselves according to the laws created by the male voters of the

colony.1 By the eighteenth century, all the colonies had established legislatures to which men were elected

to make the laws for their fellow colonists. When American colonists felt that this longstanding tradition

of representative self-government was threatened by the actions of Parliament and the King, the American

Revolution began.

THE AMERICAN REVOLUTION

The American Revolution began when a small and vocal group of colonists became convinced the king and

Parliament were abusing them and depriving them of their rights. By 1776, they had been living under the

rule of the British government for more than a century, and England had long treated the thirteen

 

 

Chapter 2 | The Constitution and Its Origins 40

 

 

colonies with a degree of benign neglect. Each colony had established its own legislature. Taxes imposed

by England were low, and property ownership was more widespread than in England. People readily

proclaimed their loyalty to the king. For the most part, American colonists were proud to be British citizens

and had no desire to form an independent nation.

All this began to change in 1763 when the Seven Years War between Great Britain and France came to an

end, and Great Britain gained control of most of the French territory in North America. The colonists had

fought on behalf of Britain, and many colonists expected that after the war they would be allowed to settle

on land west of the Appalachian Mountains that had been taken from France. However, their hopes were

not realized. Hoping to prevent conflict with Indian tribes in the Ohio Valley, Parliament passed the

Proclamation of 1763, which forbade the colonists to purchase land or settle west of the Appalachian

Mountains.2

To pay its debts from the war and maintain the troops it left behind to protect the colonies, the British

government had to take new measures to raise revenue. Among the acts passed by Parliament were laws

requiring American colonists to pay British merchants with gold and silver instead of paper currency and

a mandate that suspected smugglers be tried in vice-admiralty courts, without jury trials. What angered

the colonists most of all, however, was the imposition of direct taxes: taxes imposed on individuals instead

of on transactions.

Because the colonists had not consented to direct taxation, their primary objection was that it reduced their

status as free men. The right of the people or their representatives to consent to taxation was enshrined in

both Magna Carta and the English Bill of Rights. Taxes were imposed by the House of Commons, one of

the two houses of the British Parliament. The North American colonists, however, were not allowed to

elect representatives to that body. In their eyes, taxation by representatives they had not voted for was a

denial of their rights. Members of the House of Commons and people living in England had difficulty

understanding this argument. All British subjects had to obey the laws passed by Parliament, including the

requirement to pay taxes. Those who were not allowed to vote, such as women and blacks, were considered

to have virtual representation in the British legislature; representatives elected by those who could vote

made laws on behalf of those who could not. Many colonists, however, maintained that anything except

direct representation was a violation of their rights as English subjects.

The first such tax to draw the ire of colonists was the Stamp Act, passed in 1765, which required that almost

all paper goods, such as diplomas, land deeds, contracts, and newspapers, have revenue stamps placed on

them. The outcry was so great that the new tax was quickly withdrawn, but its repeal was soon followed

by a series of other tax acts, such as the Townshend Acts (1767), which imposed taxes on many everyday

objects such as glass, tea, and paint.

The taxes imposed by the Townshend Acts were as poorly received by the colonists as the Stamp Act had

been. The Massachusetts legislature sent a petition to the king asking for relief from the taxes and requested

that other colonies join in a boycott of British manufactured goods. British officials threatened to suspend

the legislatures of colonies that engaged in a boycott and, in response to a request for help from Boston’s

customs collector, sent a warship to the city in 1768. A few months later, British troops arrived, and on the

evening of March 5, 1770, an altercation erupted outside the customs house. Shots rang out as the soldiers

fired into the crowd (Figure 2.3). Several people were hit; three died immediately. Britain had taxed the

colonists without their consent. Now, British soldiers had taken colonists’ lives.

 

 

Chapter 2 | The Constitution and Its Origins 41

 

 

Figure 2.3 The Sons of Liberty circulated this sensationalized version of the events of March 5, 1770, in order to

promote the rightness of their cause; it depicts British soldiers firing on unarmed civilians in the event that became

known as the Boston Massacre. Later portrayals would more prominently feature Crispus Attucks, an African

American who was one of the first to die. Eight British soldiers were tried for murder as a result of the confrontation.

Following this event, later known as the Boston Massacre, resistance to British rule grew, especially in the

colony of Massachusetts. In December 1773, a group of Boston men boarded a ship in Boston harbor and

threw its cargo of tea, owned by the British East India Company, into the water to protest British policies,

including the granting of a monopoly on tea to the British East India Company, which many colonial

merchants resented.3 This act of defiance became known as the Boston Tea Party. Today, many who do not

agree with the positions of the Democratic or the Republican Party have organized themselves into an

oppositional group dubbed the Tea Party (Figure 2.4).

 

 

Chapter 2 | The Constitution and Its Origins 42

 

 

Figure 2.4 Members of the modern Tea Party movement claim to represent the same spirit as their colonial

forebears in the iconic lithograph The Destruction of Tea at Boston Harbor (a) and protest against what they perceive

as government’s interference with people’s rights. In April 2010, members of a Tea Party Express rally on the Boston

Common signed a signature wall to record their protest (b). (credit b: modification of work by Tim Pierce)

In the early months of 1774, Parliament responded to this latest act of colonial defiance by passing a series

of laws called the Coercive Acts, intended to punish Boston for leading resistance to British rule and to

restore order in the colonies. These acts virtually abolished town meetings in Massachusetts and otherwise

interfered with the colony’s ability to govern itself. This assault on Massachusetts and its economy enraged

people throughout the colonies, and delegates from all the colonies except Georgia formed the First

Continental Congress to create a unified opposition to Great Britain. Among other things, members of the

institution developed a declaration of rights and grievances.

In May 1775, delegates met again in the Second Continental Congress. By this time, war with Great Britain

had already begun, following skirmishes between colonial militiamen and British troops at Lexington and

Concord, Massachusetts. Congress drafted a Declaration of Causes explaining the colonies’ reasons for

rebellion. On July 2, 1776, Congress declared American independence from Britain and two days later

signed the Declaration of Independence.

Drafted by Thomas Jefferson, the Declaration of Independence officially proclaimed the colonies’

separation from Britain. In it, Jefferson eloquently laid out the reasons for rebellion. God, he wrote, had

given everyone the rights of life, liberty, and the pursuit of happiness. People had created governments to

protect these rights and consented to be governed by them so long as government functioned as intended.

However, “whenever any Form of Government becomes destructive of these ends, it is the Right of the

People to alter or to abolish it, and to institute new Government.” Britain had deprived the colonists of their

rights. The king had “establish[ed] . . . an absolute Tyranny over these States.” Just as their English forebears

had removed King James II from the throne in 1689, the colonists now wished to establish a new rule.

Jefferson then proceeded to list the many ways in which the British monarch had abused his power and

failed in his duties to his subjects. The king, Jefferson charged, had taxed the colonists without the consent

of their elected representatives, interfered with their trade, denied them the right to trial by jury, and

deprived them of their right to self-government. Such intrusions on their rights could not be tolerated. With

their signing of the Declaration of Independence (Figure 2.5), the founders of the United States committed

themselves to the creation of a new kind of government.

 

 

Chapter 2 | The Constitution and Its Origins 43

 

 

Figure 2.5 The presentation of the Declaration of Independence is commemorated in a painting by John Trumbull in

1817. It was commissioned to hang in the Capitol in Washington, DC.

 

 

2.2 The Articles of Confederation

Learning Objectives

By the end of this section, you will be able to:

• Describe the steps taken during and after the American Revolution to create a government

• Identify the main features of the Articles of Confederation

• Describe the crises resulting from key features of the Articles of Confederation

Waging a successful war against Great Britain required that the individual colonies, now sovereign states

that often distrusted one another, form a unified nation with a central government capable of directing the

country’s defense. Gaining recognition and aid from foreign nations would also be easier if the new United

States had a national government able to borrow money and negotiate treaties. Accordingly, the Second

Continental Congress called upon its delegates to create a new government strong enough to win the

country’s independence but not so powerful that it would deprive people of the very liberties for which they

were fighting.

PUTTING A NEW GOVERNMENT IN PLACE

The final draft of the Articles of Confederation, which formed the basis of the new nation’s government,

was accepted by Congress in November 1777 and submitted to the states for ratification. It would not

become the law of the land until all thirteen states had approved it. Within two years, all except Maryland

had done so. Maryland argued that all territory west of the Appalachians, to which some states had laid

Link to Learning

Thomas Jefferson explains in the Declaration of Independence (http://www.openstax.org/l/

29DeclarationIn) why many colonists felt the need to form a new nation. His evocation of the natural

rights of man and his list of grievances against the king also served as the model for the Declaration of

Sentiments (http://www.openstax.org/l/29DeclarationSe) that was written in 1848 in favor of giving

women in the United States rights equal to those of men. View both documents and compare.

 

 

Chapter 2 | The Constitution and Its Origins 44

 

 

claim, should instead be held by the national government as public land for the benefit of all the states. When the last of these states, Virginia, relinquished its land claims in early 1781, Maryland approved the

Articles.4 A few months later, the British surrendered.

Americans wished their new government to be a republic, a regime in which the people, not a monarch,

held power and elected representatives to govern according to the rule of law. Many, however, feared that

a nation as large as the United States could not be ruled effectively as a republic. Many also worried that

even a government of representatives elected by the people might become too powerful and overbearing.

Thus, a confederation was created—an entity in which independent, self-governing states form a union for

the purpose of acting together in areas such as defense. Fearful of replacing one oppressive national

government with another, however, the framers of the Articles of Confederation created an alliance of

sovereign states held together by a weak central government.

 

 

Following the Declaration of Independence, each of the thirteen states had drafted and ratified a

constitution providing for a republican form of government in which political power rested in the hands

of the people, although the right to vote was limited to free (white) men, and the property requirements for

voting differed among the states. Each state had a governor and an elected legislature. In the new nation,

the states remained free to govern their residents as they wished. The central government had authority to

act in only a few areas, such as national defense, in which the states were assumed to have a common

interest (and would, indeed, have to supply militias). This arrangement was meant to prevent the national

government from becoming too powerful or abusing the rights of individual citizens. In the careful

balance between power for the national government and liberty for the states, the Articles of Confederation

favored the states.

Thus, powers given to the central government were severely limited. The Confederation Congress,

formerly the Continental Congress, had the authority to exchange ambassadors and make treaties with

foreign governments and Indian tribes, declare war, coin currency and borrow money, and settle disputes

between states. Each state legislature appointed delegates to the Congress; these men could be recalled at

any time. Regardless of its size or the number of delegates it chose to send, each state would have only one

vote. Delegates could serve for no more than three consecutive years, lest a class of elite professional

politicians develop. The nation would have no independent chief executive or judiciary. Nine votes were

required before the central government could act, and the Articles of Confederation could be changed only

by unanimous approval of all thirteen states.

WHAT WENT WRONG WITH THE ARTICLES?

The Articles of Confederation satisfied the desire of those in the new nation who wanted a weak central

government with limited power. Ironically, however, their very success led to their undoing. It soon

became apparent that, while they protected the sovereignty of the states, the Articles had created a central

government too weak to function effectively.

One of the biggest problems was that the national government had no power to impose taxes. To avoid any

perception of “taxation without representation,” the Articles of Confederation allowed only state

governments to levy taxes. To pay for its expenses, the national government had to request money from

the states, which were required to provide funds in proportion to the value of the land within their borders.

Link to Learning

View the Articles of Confederation (http://www.openstax.org/l/29ArticlesConf) at the National

Archives. The timeline for drafting and ratifying the Articles of Confederation

(http://www.openstax.org/l/29Arttimeline) is available at the Library of Congress.

 

 

Chapter 2 | The Constitution and Its Origins 45

 

 

The states, however, were often negligent in this duty, and the national government was underfunded.

Without money, it could not pay debts owed from the Revolution and had trouble conducting foreign

affairs. For example, the inability of the U.S. government to raise sufficient funds to compensate colonists

who had remained loyal to Great Britain for their property losses during and after the American Revolution

was one of the reasons the British refused to evacuate the land west of the Appalachians. The new nation

was also unable to protect American ships from attacks by the Barbary pirates.5 Foreign governments were

also, understandably, reluctant to loan money to a nation that might never repay it because it lacked the

ability to tax its citizens.

The fiscal problems of the central government meant that the currency it issued, called the Continental,

was largely worthless and people were reluctant to use it. Furthermore, while the Articles of Confederation

had given the national government the power to coin money, they had not prohibited the states from doing

so as well. As a result, numerous state banks issued their own banknotes, which had the same problems as

the Continental. People who were unfamiliar with the reputation of the banks that had issued the banknotes

often refused to accept them as currency. This reluctance, together with the overwhelming debts of the

states, crippled the young nation’s economy.

The country’s economic woes were made worse by the fact that the central government also lacked the

power to impose tariffs on foreign imports or regulate interstate commerce. Thus, it was unable to prevent

British merchants from flooding the U.S. market with low-priced goods after the Revolution, and

American producers suffered from the competition. Compounding the problem, states often imposed

tariffs on items produced by other states and otherwise interfered with their neighbors’ trade.

The national government also lacked the power to raise an army or navy. Fears of a standing army in the

employ of a tyrannical government had led the writers of the Articles of Confederation to leave defense

largely to the states. Although the central government could declare war and agree to peace, it had to

depend upon the states to provide soldiers. If state governors chose not to honor the national government’s

request, the country would lack an adequate defense. This was quite dangerous at a time when England

and Spain still controlled large portions of North America (Table 2.1).

Problems with the Articles of Confederation

Weakness of the Articles of Confederation

Why Was This a Problem?

The national government could not impose taxes on citizens. It could only request money from the states.

Requests for money were usually not honored. As a result, the national government did not have money to pay for national defense or fulfill its other responsibilities.

The national government could not regulate foreign trade or interstate commerce.

The government could not prevent foreign countries from hurting American competitors by shipping inexpensive products to the United States. It could not prevent states from passing laws that interfered with domestic trade.

The national government could not raise an army. It had to request the states to send men.

State governments could choose not to honor Congress’s request for troops. This would make it hard to defend the nation.

Each state had only one vote in Congress regardless of its size.

Populous states were less well represented.

The Articles could not be changed without a unanimous vote to do so.

Problems with the Articles could not be easily fixed.

Table 2.1 The Articles of Confederation suffered from many problems that could not be easily repaired. The

biggest problem was the lack of power given to the national government.

 

 

Chapter 2 | The Constitution and Its Origins 46

 

 

 

Problems with the Articles of Confederation

Weakness of the Articles of Confederation

Why Was This a Problem?

There was no national judicial system.

Judiciaries are important enforcers of national government power.

Table 2.1 The Articles of Confederation suffered from many problems that could not be easily repaired. The

biggest problem was the lack of power given to the national government.

 

The weaknesses of the Articles of Confederation, already recognized by many, became apparent to all as a

result of an uprising of Massachusetts farmers, led by Daniel Shays. Known as Shays’ Rebellion, the

incident panicked the governor of Massachusetts, who called upon the national government for assistance.

However, with no power to raise an army, the government had no troops at its disposal. After several

months, Massachusetts crushed the uprising with the help of local militias and privately funded armies,

but wealthy people were frightened by this display of unrest on the part of poor men and by similar

incidents taking place in other states.6 To find a solution and resolve problems related to commerce,

members of Congress called for a revision of the Articles of Confederation.

 

 

Chapter 2 | The Constitution and Its Origins 47

 

 

 

Milestone

 

Shays’ Rebellion: Symbol of Disorder and Impetus to Act

In the summer of 1786, farmers in western Massachusetts were heavily in debt, facing imprisonment and the

loss of their lands. They owed taxes that had gone unpaid while they were away fighting the British during the

Revolution. The Continental Congress had promised to pay them for their service, but the national government

did not have sufficient money. Moreover, the farmers were unable to meet the onerous new tax burden

Massachusetts imposed in order to pay its own debts from the Revolution.

Led by Daniel Shays (Figure 2.6), the heavily indebted farmers marched to a local courthouse demanding

relief. Faced with the refusal of many Massachusetts militiamen to arrest the rebels, with whom they

sympathized, Governor James Bowdoin called upon the national government for aid, but none was available.

The uprising was finally brought to an end the following year by a privately funded militia after the protestors’

unsuccessful attempt to raid the Springfield Armory.

 

Figure 2.6 This contemporary depiction of Continental Army veteran Daniel Shays (left) and Job Shattuck

(right), who led an uprising of Massachusetts farmers in 1786–1787 that prompted calls for a stronger

national government, appeared on the cover of Bickerstaff’s Genuine Boston Almanack for 1787.

 

Were Shays and his followers justified in their attacks on the government of Massachusetts? What rights might

they have sought to protect?

 

 

2.3 The Development of the Constitution

Learning Objectives

By the end of this section, you will be able to:

• Identify the conflicts present and the compromises reached in drafting the Constitution

• Summarize the core features of the structure of U.S. government under the Constitution

In 1786, Virginia and Maryland invited delegates from the other eleven states to meet in Annapolis,

Maryland, for the purpose of revising the Articles of Confederation. However, only five states sent

representatives. Because all thirteen states had to agree to any alteration of the Articles, the convention in

Annapolis could not accomplish its goal. Two of the delegates, Alexander Hamilton and James Madison,

requested that all states send delegates to a convention in Philadelphia the following year to attempt once

again to revise the Articles of Confederation. All the states except Rhode Island chose delegates to send to

 

 

Chapter 2 | The Constitution and Its Origins 48

 

 

the meeting, a total of seventy men in all, but many did not attend. Among those not in attendance were

John Adams and Thomas Jefferson, both of whom were overseas representing the country as diplomats.

Because the shortcomings of the Articles of Confederation proved impossible to overcome, the convention

that met in Philadelphia in 1787 decided to create an entirely new government.

POINTS OF CONTENTION

Fifty-five delegates arrived in Philadelphia in May 1787 for the meeting that became known as the

Constitutional Convention. Many wanted to strengthen the role and authority of the national government

but feared creating a central government that was too powerful. They wished to preserve state autonomy,

although not to a degree that prevented the states from working together collectively or made them entirely

independent of the will of the national government. While seeking to protect the rights of individuals from

government abuse, they nevertheless wished to create a society in which concerns for law and order did

not give way in the face of demands for individual liberty. They wished to give political rights to all free

men but also feared mob rule, which many felt would have been the result of Shays’ Rebellion had it

succeeded. Delegates from small states did not want their interests pushed aside by delegations from more

populous states like Virginia. And everyone was concerned about slavery. Representatives from southern

states worried that delegates from states where it had been or was being abolished might try to outlaw the

institution. Those who favored a nation free of the influence of slavery feared that southerners might

attempt to make it a permanent part of American society. The only decision that all could agree on was the

election of George Washington, the former commander of the Continental Army and hero of the American

Revolution, as the president of the convention.

The Question of Representation: Small States vs. Large States

One of the first differences among the delegates to become clear was between those from large states, such

as New York and Virginia, and those who represented small states, like Delaware. When discussing the

structure of the government under the new constitution, the delegates from Virginia called for a bicameral

legislature consisting of two houses. The number of a state’s representatives in each house was to be based

on the state’s population. In each state, representatives in the lower house would be elected by popular

vote. These representatives would then select their state’s representatives in the upper house from among

candidates proposed by the state’s legislature. Once a representative’s term in the legislature had ended,

the representative could not be reelected until an unspecified amount of time had passed.

Delegates from small states objected to this Virginia Plan. Another proposal, the New Jersey Plan, called

for a unicameral legislature with one house, in which each state would have one vote. Thus, smaller states

would have the same power in the national legislature as larger states. However, the larger states argued

that because they had more residents, they should be allotted more legislators to represent their interests

(Figure 2.7).

 

 

Chapter 2 | The Constitution and Its Origins 49

 

 

Figure 2.7 The Virginia Plan called for a two-house legislature. Representation in both houses would be based on

population. A state’s representatives in one house would be elected by the state’s voters. These representatives

would then appoint representatives to the second house from among candidates chosen by the state’s legislature.

The New Jersey Plan favored maintaining a one-house Congress with each state being equally represented.

 

Slavery and Freedom

Another fundamental division separated the states. Following the Revolution, some of the northern states

had either abolished slavery or instituted plans by which slaves would gradually be emancipated.

Pennsylvania, for example, had passed the Act for the Gradual Abolition of Slavery in 1780. All people

born in the state to enslaved mothers after the law’s passage would become indentured servants to be set

free at age twenty-eight. In 1783, Massachusetts had freed all enslaved people within the state. Many

Americans believed slavery was opposed to the ideals stated in the Declaration of Independence. Others

felt it was inconsistent with the teachings of Christianity. Some feared for the safety of the country’s white

population if the number of slaves and white Americans’ reliance on them increased. Although some

southerners shared similar sentiments, none of the southern states had abolished slavery and none wanted

the Constitution to interfere with the institution. In addition to supporting the agriculture of the South,

slaves could be taxed as property and counted as population for purposes of a state’s representation in the

government.

Federal Supremacy vs. State Sovereignty

Perhaps the greatest division among the states split those who favored a strong national government and

those who favored limiting its powers and allowing states to govern themselves in most matters.

Supporters of a strong central government argued that it was necessary for the survival and efficient

functioning of the new nation. Without the authority to maintain and command an army and navy, the

nation could not defend itself at a time when European powers still maintained formidable empires in

North America. Without the power to tax and regulate trade, the government would not have enough

money to maintain the nation’s defense, protect American farmers and manufacturers from foreign

 

 

Chapter 2 | The Constitution and Its Origins 50

 

 

competition, create the infrastructure necessary for interstate commerce and communications, maintain

foreign embassies, or pay federal judges and other government officials. Furthermore, other countries

would be reluctant to loan money to the United States if the federal government lacked the ability to impose

taxes in order to repay its debts. Besides giving more power to populous states, the Virginia Plan also

favored a strong national government that would legislate for the states in many areas and would have the

power to veto laws passed by state legislatures.

Others, however, feared that a strong national government might become too powerful and use its

authority to oppress citizens and deprive them of their rights. They advocated a central government with

sufficient authority to defend the nation but insisted that other powers be left to the states, which were

believed to be better able to understand and protect the needs and interests of their residents. Such

delegates approved the approach of the New Jersey Plan, which retained the unicameral Congress that had

existed under the Articles of Confederation. It gave additional power to the national government, such as

the power to regulate interstate and foreign commerce and to compel states to comply with laws passed by

Congress. However, states still retained a lot of power, including power over the national government.

Congress, for example, could not impose taxes without the consent of the states. Furthermore, the nation’s

chief executive, appointed by the Congress, could be removed by Congress if state governors demanded it.

Individual Liberty vs. Social Stability

The belief that the king and Parliament had deprived colonists of their liberties had led to the Revolution,

and many feared the government of the United States might one day attempt to do the same. They wanted

and expected their new government to guarantee the rights of life, liberty, and property. Others believed it

was more important for the national government to maintain order, and this might require it to limit

personal liberty at times. All Americans, however, desired that the government not intrude upon people’s

rights to life, liberty, and property without reason.

COMPROMISE AND THE CONSTITUTIONAL DESIGN OF AMERICAN GOVERNMENT

Beginning in May 1787 and throughout the long, hot Philadelphia summer, the delegations from twelve

states discussed, debated, and finally—after compromising many times—by September had worked out a

new blueprint for the nation. The document they created, the U.S. Constitution, was an ingenious

instrument that allayed fears of a too-powerful central government and solved the problems that had

beleaguered the national government under the Articles of Confederation. For the most part, it also

resolved the conflicts between small and large states, northern and southern states, and those who favored

a strong federal government and those who argued for state sovereignty.

 

 

The Great Compromise

The Constitution consists of a preamble and seven articles. The first three articles divide the national

government into three branches—Congress, the executive branch, and the federal judiciary—and describe

the powers and responsibilities of each. In Article I, ten sections describe the structure of Congress, the

basis for representation and the requirements for serving in Congress, the length of Congressional terms,

Link to Learning

The closest thing to minutes of the Constitutional Convention is the collection of James Madison’s

letters and notes (http://www.openstax.org/l/29MadisonPapers) about the proceedings in

Philadelphia. Several such letters and notes may be found at the Library of Congress’s American Memory

project.

 

 

Chapter 2 | The Constitution and Its Origins 51

 

 

and the powers of Congress. The national legislature created by the article reflects the compromises reached

by the delegates regarding such issues as representation, slavery, and national power.

After debating at length over whether the Virginia Plan or the New Jersey Plan provided the best model for

the nation’s legislature, the framers of the Constitution had ultimately arrived at what is called the Great

Compromise, suggested by Roger Sherman of Connecticut. Congress, it was decided, would consist of two

chambers: the Senate and the House of Representatives. Each state, regardless of size, would have two

senators, making for equal representation as in the New Jersey Plan. Representation in the House would be

based on population. Senators were to be appointed by state legislatures, a variation on the Virginia Plan.

Members of the House of Representatives would be popularly elected by the voters in each state. Elected

members of the House would be limited to two years in office before having to seek reelection, and those

appointed to the Senate by each state’s political elite would serve a term of six years.

Congress was given great power, including the power to tax, maintain an army and a navy, and regulate

trade and commerce. Congress had authority that the national government lacked under the Articles of

Confederation. It could also coin and borrow money, grant patents and copyrights, declare war, and

establish laws regulating naturalization and bankruptcy. While legislation could be proposed by either

chamber of Congress, it had to pass both chambers by a majority vote before being sent to the president to

be signed into law, and all bills to raise revenue had to begin in the House of Representatives. Only those

men elected by the voters to represent them could impose taxes upon them. There would be no more

taxation without representation.

The Three-Fifths Compromise and the Debates over Slavery

The Great Compromise that determined the structure of Congress soon led to another debate, however.

When states took a census of their population for the purpose of allotting House representatives, should

slaves be counted? Southern states were adamant that they should be, while delegates from northern states

were vehemently opposed, arguing that representatives from southern states could not represent the

interests of enslaved people. If slaves were not counted, however, southern states would have far fewer

representatives in the House than northern states did. For example, if South Carolina were allotted

representatives based solely on its free population, it would receive only half the number it would have

received if slaves, who made up approximately 43 percent of the population, were included.7

The Three-Fifths Compromise, illustrated in Figure 2.8, resolved the impasse, although not in a manner

that truly satisfied anyone. For purposes of Congressional apportionment, slaveholding states were

allowed to count all their free population, including free African Americans and 60 percent (three-fifths) of

their enslaved population. To mollify the north, the compromise also allowed counting 60 percent of a

state’s slave population for federal taxation, although no such taxes were ever collected. Another

compromise regarding the institution of slavery granted Congress the right to impose taxes on imports in

exchange for a twenty-year prohibition on laws attempting to ban the importation of slaves to the United

States, which would hurt the economy of southern states more than that of northern states. Because the

southern states, especially South Carolina, had made it clear they would leave the convention if abolition

were attempted, no serious effort was made by the framers to abolish slavery in the new nation, even

though many delegates disapproved of the institution.

 

 

Chapter 2 | The Constitution and Its Origins 52

 

 

Figure 2.8 This infographic shows the methods proposed for counting slave populations and the resulting Three-

Fifths Compromise.

Indeed, the Constitution contained two protections for slavery. Article I postponed the abolition of the

foreign slave trade until 1808, and in the interim, those in slaveholding states were allowed to import as

many slaves as they wished.8 Furthermore, the Constitution placed no restrictions on the domestic slave

trade, so residents of one state could still sell enslaved people to other states. Article IV of the Constitution—

which, among other things, required states to return fugitives to the states where they had been charged

with crimes—also prevented slaves from gaining their freedom by escaping to states where slavery had

been abolished. Clause 3 of Article IV (known as the fugitive slave clause) allowed slave owners to reclaim

their human property in the states where slaves had fled.9

Separation of Powers and Checks and Balances

Although debates over slavery and representation in Congress occupied many at the convention, the chief

concern was the challenge of increasing the authority of the national government while ensuring that it did

not become too powerful. The framers resolved this problem through a separation of powers, dividing the

national government into three separate branches and assigning different responsibilities to each one, as

shown in Figure 2.9. They also created a system of checks and balances by giving each of three branches

of government the power to restrict the actions of the others, thus requiring them to work together.

 

 

Chapter 2 | The Constitution and Its Origins 53

 

 

Figure 2.9 To prevent the national government, or any one group within it, from becoming too powerful, the

Constitution divided the government into three branches with different powers. No branch could function without the

cooperation of the others, and each branch could restrict the powers of the others.

Congress was given the power to make laws, but the executive branch, consisting of the president and the

vice president, and the federal judiciary, notably the Supreme Court, were created to, respectively, enforce

laws and try cases arising under federal law. Neither of these branches had existed under the Articles of

Confederation. Thus, Congress can pass laws, but its power to do so can be checked by the president, who

can veto potential legislation so that it cannot become a law. Later, in the 1803 case of Marbury v. Madison,

the U.S. Supreme Court established its own authority to rule on the constitutionality of laws, a process

called judicial review.

Other examples of checks and balances include the ability of Congress to limit the president’s veto. Should

the president veto a bill passed by both houses of Congress, the bill is returned to Congress to be voted on

again. If the bill passes both the House of Representatives and the Senate with a two-thirds vote in its favor,

it becomes law even though the president has refused to sign it.

Congress is also able to limit the president’s power as commander-in-chief of the armed forces by refusing

to declare war or provide funds for the military. To date, the Congress has never refused a president’s

request for a declaration of war. The president must also seek the advice and consent of the Senate before

appointing members of the Supreme Court and ambassadors, and the Senate must approve the ratification

of all treaties signed by the president. Congress may even remove the president from office. To do this,

both chambers of Congress must work together. The House of Representatives impeaches the president by

bringing formal charges against him or her, and the Senate tries the case in a proceeding overseen by the

Chief Justice of the Supreme Court. The president is removed from office if found guilty.

According to political scientist Richard Neustadt, the system of separation of powers and checks and

balances does not so much allow one part of government to control another as it encourages the branches

to cooperate. Instead of a true separation of powers, the Constitutional Convention “created a government

of separated institutions sharing powers.”10 For example, knowing the president can veto a law he or she

disapproves, Congress will attempt to draft a bill that addresses the president’s concerns before sending it

to the White House for signing. Similarly, knowing that Congress can override a veto, the president will

 

 

Chapter 2 | The Constitution and Its Origins 54

 

 

use this power sparingly.

Federal Power vs. State Power

The strongest guarantee that the power of the national government would be restricted and the states

would retain a degree of sovereignty was the framers’ creation of a federal system of government. In a

federal system, power is divided between the federal (or national) government and the state governments.

Great or explicit powers, called enumerated powers, were granted to the federal government to declare

war, impose taxes, coin and regulate currency, regulate foreign and interstate commerce, raise and

maintain an army and a navy, maintain a post office, make treaties with foreign nations and with Native

American tribes, and make laws regulating the naturalization of immigrants.

All powers not expressly given to the national government, however, were intended to be exercised by the

states. These powers are known as reserved powers (Figure 2.10). Thus, states remained free to pass laws

regarding such things as intrastate commerce (commerce within the borders of a state) and marriage. Some

powers, such as the right to levy taxes, were given to both the state and federal governments. Both the

states and the federal government have a chief executive to enforce the laws (a governor and the president,

respectively) and a system of courts.

 

Figure 2.10 Reserve powers allow the states to pass intrastate legislation, such as laws on commerce, drug use,

and marriage (a). However, sometimes judicial rulings at the federal level may supersede such legislation, as

happened in Obergefell v. Hodges (2015), the recent Supreme Court case regarding marriage equality (b). (credit a:

modification of work by Damian Gadal; credit b: modification of work by Ludovic Bertron)

Although the states retained a considerable degree of sovereignty, the supremacy clause in Article VI of

the Constitution proclaimed that the Constitution, laws passed by Congress, and treaties made by the

federal government were “the supreme Law of the Land.” In the event of a conflict between the states and

the national government, the national government would triumph. Furthermore, although the federal

government was to be limited to those powers enumerated in the Constitution, Article I provided for the

expansion of Congressional powers if needed. The “necessary and proper” clause of Article I provides that

Congress may “make all Laws which shall be necessary and proper for carrying into Execution the

foregoing [enumerated] Powers, and all other Powers vested by this Constitution in the Government of the

United States, or in any Department or Officer thereof.”

The Constitution also gave the federal government control over all “Territory or other Property belonging

to the United States.” This would prove problematic when, as the United States expanded westward and

population growth led to an increase in the power of the northern states in Congress, the federal

government sought to restrict the expansion of slavery into newly acquired territories.

 

 

Chapter 2 | The Constitution and Its Origins 55

 

 

 

2.4 The Ratification of the Constitution

Learning Objectives

By the end of this section, you will be able to:

• Identify the steps required to ratify the Constitution

• Describe arguments the framers raised in support of a strong national government and

counterpoints raised by the Anti-Federalists

On September 17, 1787, the delegates to the Constitutional Convention in Philadelphia voted to approve

the document they had drafted over the course of many months. Some did not support it, but the majority

did. Before it could become the law of the land, however, the Constitution faced another hurdle. It had to

be ratified by the states.

THE RATIFICATION PROCESS

Article VII, the final article of the Constitution, required that before the Constitution could become law and

a new government could form, the document had to be ratified by nine of the thirteen states. Eleven days

after the delegates at the Philadelphia convention approved it, copies of the Constitution were sent to each

of the states, which were to hold ratifying conventions to either accept or reject it.

This approach to ratification was an unusual one. Since the authority inherent in the Articles of

Confederation and the Confederation Congress had rested on the consent of the states, changes to the

nation’s government should also have been ratified by the state legislatures. Instead, by calling upon state

legislatures to hold ratification conventions to approve the Constitution, the framers avoided asking the

legislators to approve a document that would require them to give up a degree of their own power. The

men attending the ratification conventions would be delegates elected by their neighbors to represent their

interests. They were not being asked to relinquish their power; in fact, they were being asked to place limits

upon the power of their state legislators, whom they may not have elected in the first place. Finally, because

the new nation was to be a republic in which power was held by the people through their elected

representatives, it was considered appropriate to leave the ultimate acceptance or rejection of the

Constitution to the nation’s citizens. If convention delegates, who were chosen by popular vote, approved

it, then the new government could rightly claim that it ruled with the consent of the people.

The greatest sticking point when it came to ratification, as it had been at the Constitutional Convention

itself, was the relative power of the state and federal governments. The framers of the Constitution believed

that without the ability to maintain and command an army and navy, impose taxes, and force the states to

comply with laws passed by Congress, the young nation would not survive for very long. But many people

resisted increasing the powers of the national government at the expense of the states. Virginia’s Patrick

Henry, for example, feared that the newly created office of president would place excessive power in the

hands of one man. He also disapproved of the federal government’s new ability to

Link to Learning

A growing number of institutes and study centers focus on the Constitution and the founding of the

republic. Examples such as the Institute for the American Constitutional Heritage

(http://www.openstax.org/l/29Heritage) and the Bill of Rights Institute (http://www.openstax.org/l/

29BillRightsIns) have informative public websites with documents and videos. Another example is the

National Constitution Center (http://www.openstax.org/l/29NatlConstCtr) that also holds programs

related to aspects of the enduring U.S. Constitution.

 

 

Chapter 2 | The Constitution and Its Origins 56

 

 

tax its citizens. This right, Henry believed, should remain with the states.

Other delegates, such as Edmund Randolph of Virginia, disapproved of the Constitution because it created

a new federal judicial system. Their fear was that the federal courts would be too far away from where

those who were tried lived. State courts were located closer to the homes of both plaintiffs and defendants,

and it was believed that judges and juries in state courts could better understand the actions of those who

appeared before them. In response to these fears, the federal government created federal courts in each of

the states as well as in Maine, which was then part of Massachusetts, and Kentucky, which was part of

Virginia.11

Perhaps the greatest source of dissatisfaction with the Constitution was that it did not guarantee protection

of individual liberties. State governments had given jury trials to residents charged with violating the law

and allowed their residents to possess weapons for their protection. Some had practiced religious tolerance

as well. The Constitution, however, did not contain reassurances that the federal government would do so.

Although it provided for habeas corpus and prohibited both a religious test for holding office and granting

noble titles, some citizens feared the loss of their traditional rights and the violation of their liberties. This

led many of the Constitution’s opponents to call for a bill of rights and the refusal to ratify the document

without one. The lack of a bill of rights was especially problematic in Virginia, as the Virginia Declaration

of Rights was the most extensive rights-granting document among the states. The promise that a bill of

rights would be drafted for the Constitution persuaded delegates in many states to support ratification. 12

 

 

It was clear how some states would vote. Smaller states, like Delaware, favored the Constitution. Equal

representation in the Senate would give them a degree of equality with the larger states, and a strong

national government with an army at its command would be better able to defend them than their state

militias could. Larger states, however, had significant power to lose. They did not believe they needed the

federal government to defend them and disliked the prospect of having to provide tax money to support

the new government. Thus, from the very beginning, the supporters of the Constitution feared that New

York, Massachusetts, Pennsylvania, and Virginia would refuse to ratify it. That would mean all nine of the

remaining states would have to, and Rhode Island, the smallest state, was unlikely to do so. It had not

Insider Perspective

 

Thomas Jefferson on the Bill of Rights

John Adams and Thomas Jefferson carried on a lively correspondence regarding the ratification of the

Constitution. In the following excerpt (reproduced as written) from a letter dated March 15, 1789, after the

Constitution had been ratified by nine states but before it had been approved by all thirteen, Jefferson reiterates

his previously expressed concerns that a bill of rights to protect citizens’ freedoms was necessary and should

be added to the Constitution:

“In the arguments in favor of a declaration of rights, . . . I am happy to find that on the whole you are

a friend to this amendment. The Declaration of rights is like all other human blessings alloyed with

some inconveniences, and not accomplishing fully it’s object. But the good in this instance vastly

overweighs the evil. This instrument [the Constitution] forms us into one state as to certain

objects, and gives us a legislative & executive body for these objects. It should therefore guard us

against their abuses of power ……… Experience proves the inefficacy of a bill of rights. True. But

tho it is not absolutely efficacious under all circumstances, it is of great potency always, and rarely

inefficacious. . . . There is a remarkeable difference between the ……. Inconveniences which attend

a Declaration of rights, & those which attend the want of it. ……. The inconveniences of the want of

a Declaration are permanent, afflicting & irreparable: they are in constant progression from bad to

worse.”13

 

 

Chapter 2 | The Constitution and Its Origins 57

 

 

even sent delegates to the convention in Philadelphia. And even if it joined the other states in ratifying the

document and the requisite nine votes were cast, the new nation would not be secure without its largest,

wealthiest, and most populous states as members of the union.

THE RATIFICATION CAMPAIGN

On the question of ratification, citizens quickly separated into two groups: Federalists and Anti- Federalists.

The Federalists supported it. They tended to be among the elite members of society—wealthy and well-

educated landowners, businessmen, and former military commanders who believed a strong government

would be better for both national defense and economic growth. A national currency, which the federal

government had the power to create, would ease business transactions. The ability of the federal

government to regulate trade and place tariffs on imports would protect merchants from foreign

competition. Furthermore, the power to collect taxes would allow the national government to fund internal

improvements like roads, which would also help businessmen. Support for the Federalists was especially

strong in New England.

Opponents of ratification were called Anti-Federalists. Anti-Federalists feared the power of the national

government and believed state legislatures, with which they had more contact, could better protect their

freedoms. Although some Anti-Federalists, like Patrick Henry, were wealthy, most distrusted the elite and

believed a strong federal government would favor the rich over those of “the middling sort.” This was

certainly the fear of Melancton Smith, a New York merchant and landowner, who believed that power

should rest in the hands of small, landowning farmers of average wealth who “are more temperate, of

better morals and less ambitious than the great.”14 Even members of the social elite, like Henry, feared that

the centralization of power would lead to the creation of a political aristocracy, to the detriment of state

sovereignty and individual liberty.

Related to these concerns were fears that the strong central government Federalists advocated for would

levy taxes on farmers and planters, who lacked the hard currency needed to pay them. Many also believed

Congress would impose tariffs on foreign imports that would make American agricultural products less

welcome in Europe and in European colonies in the western hemisphere. For these reasons, Anti-Federalist

sentiment was especially strong in the South.

Some Anti-Federalists also believed that the large federal republic that the Constitution would create could

not work as intended. Americans had long believed that virtue was necessary in a nation where people

governed themselves (i.e., the ability to put self-interest and petty concerns aside for the good of the larger

community). In small republics, similarities among members of the community would naturally lead them

to the same positions and make it easier for those in power to understand the needs of their neighbors. In a

larger republic, one that encompassed nearly the entire Eastern Seaboard and ran west to the Appalachian

Mountains, people would lack such a strong commonality of interests.15

Likewise, Anti-Federalists argued, the diversity of religion tolerated by the Constitution would prevent the

formation of a political community with shared values and interests. The Constitution contained no

provisions for government support of churches or of religious education, and Article VI explicitly forbade

the use of religious tests to determine eligibility for public office. This caused many, like Henry Abbot of

North Carolina, to fear that government would be placed in the hands of “pagans . . . and Mahometans

[Muslims].”16

It is difficult to determine how many people were Federalists and how many were Anti-Federalists in 1787.

The Federalists won the day, but they may not have been in the majority. First, the Federalist position

tended to win support among businessmen, large farmers, and, in the South, plantation owners. These

people tended to live along the Eastern Seaboard. In 1787, most of the states were divided into voting

districts in a manner that gave more votes to the eastern part of the state than to the western part.17 Thus,

in some states, like Virginia and South Carolina, small farmers who may have favored the Anti-Federalist

position were unable to elect as many delegates to state ratification conventions as those who lived in the

east. Small settlements may also have lacked the funds to send delegates to the convention.18

 

 

Chapter 2 | The Constitution and Its Origins 58

 

 

In all the states, educated men authored pamphlets and published essays and cartoons arguing either for

or against ratification (Figure 2.11). Although many writers supported each position, it is the Federalist

essays that are now best known. The arguments these authors put forth, along with explicit guarantees that

amendments would be added to protect individual liberties, helped to sway delegates to ratification

conventions in many states.

 

Figure 2.11 This Massachusetts Sentinel cartoon (a) encourages the state’s voters to join Georgia and neighboring

Connecticut in ratifying the Constitution. Less than a month later, on February 6, 1788, Massachusetts became the

sixth member of the newly formed federal union (b).

For obvious reasons, smaller, less populous states favored the Constitution and the protection of a strong

federal government. As shown in Figure 2.12, Delaware and New Jersey ratified the document within a

few months after it was sent to them for approval in 1787. Connecticut ratified it early in 1788. Some of the

larger states, such as Pennsylvania and Massachusetts, also voted in favor of the new government. New

Hampshire became the ninth state to ratify the Constitution in the summer of 1788.

 

Figure 2.12 This timeline shows the order in which states ratified the new Constitution. Small states that would

benefit from the protection of a larger union ratified the Constitution fairly quickly, such as Delaware and Connecticut.

Larger, more populous states like Virginia and New York took longer. The last state to ratify was Rhode Island, a state

that had always proven reluctant to act alongside the others.

Although the Constitution went into effect following ratification by New Hampshire, four states still

remained outside the newly formed union. Two were the wealthy, populous states of Virginia and New

 

 

Chapter 2 | The Constitution and Its Origins 59

 

 

 

York. In Virginia, James Madison’s active support and the intercession of George Washington, who wrote

letters to the convention, changed the minds of many. Some who had initially opposed the Constitution,

such as Edmund Randolph, were persuaded that the creation of a strong union was necessary for the

country’s survival and changed their position. Other Virginia delegates were swayed by the promise that

a bill of rights similar to the Virginia Declaration of Rights would be added after the Constitution was

ratified. On June 25, 1788, Virginia became the tenth state to grant its approval.

The approval of New York was the last major hurdle. Facing considerable opposition to the Constitution

in that state, Alexander Hamilton, James Madison, and John Jay wrote a series of essays, beginning in 1787,

arguing for a strong federal government and support of the Constitution (Figure 2.13). Later compiled as

The Federalist and now known as The Federalist Papers, these eighty-five essays were originally published

in newspapers in New York and other states under the name of Publius, a supporter of the Roman Republic.

 

Figure 2.13 From 1787 to 1788, Alexander Hamilton, James Madison, and John Jay authored a series of essays

intended to convince Americans, especially New Yorkers, to support the new Constitution. These essays, which

originally appeared in newspapers, were collected and published together under the title The Federalist in 1788. They

are now known as The Federalist Papers.

The essays addressed a variety of issues that troubled citizens. For example, in Federalist No. 51, attributed

to James Madison (Figure 2.14), the author assured readers they did not need to fear that the national

government would grow too powerful. The federal system, in which power was divided between the

 

 

Chapter 2 | The Constitution and Its Origins 60

 

 

 

national and state governments, and the division of authority within the federal government into separate

branches would prevent any one part of the government from becoming too strong. Furthermore, tyranny

could not arise in a government in which “the legislature necessarily predominates.” Finally, the desire of

office holders in each branch of government to exercise the powers given to them, described as “personal

motives,” would encourage them to limit any attempt by the other branches to overstep their authority.

According to Madison, “Ambition must be made to counteract ambition.”

Other essays countered different criticisms made of the Constitution and echoed the argument in favor of

a strong national government. In Federalist No. 35, for example, Hamilton (Figure 2.14) argued that

people’s interests could in fact be represented by men who were not their neighbors. Indeed, Hamilton

asked rhetorically, would American citizens best be served by a representative “whose observation does

not travel beyond the circle of his neighbors and his acquaintances” or by someone with more extensive

knowledge of the world? To those who argued that a merchant and land-owning elite would come to

dominate Congress, Hamilton countered that the majority of men currently sitting in New York’s state

senate and assembly were landowners of moderate wealth and that artisans usually chose merchants, “their

natural patron[s] and friend[s],” to represent them. An aristocracy would not arise, and if it did, its

members would have been chosen by lesser men. Similarly, Jay reminded New Yorkers in Federalist No. 2

that union had been the goal of Americans since the time of the Revolution. A desire for union was natural

among people of such “similar sentiments” who “were united to each other by the strongest ties,” and the

government proposed by the Constitution was the best means of achieving that union.

 

Figure 2.14 James Madison (a) played a vital role in the formation of the Constitution. He was an important

participant in the Constitutional Convention and authored many of The Federalist Papers. Despite the fact that he did

not believe that a Bill of Rights was necessary, he wrote one in order to allay the fears of those who believed the

federal government was too powerful. He also served as Thomas Jefferson’s vice president and was elected

president himself in 1808. Alexander Hamilton (b) was one of the greatest political minds of the early United States.

He authored the majority of The Federalist Papers and served as Secretary of the Treasury in George Washington’s

administration.

Objections that an elite group of wealthy and educated bankers, businessmen, and large landowners would

come to dominate the nation’s politics were also addressed by Madison in Federalist No. 10. Americans

need not fear the power of factions or special interests, he argued, for the republic was too big and the

interests of its people too diverse to allow the development of large, powerful political parties.

 

 

Chapter 2 | The Constitution and Its Origins 61

 

 

 

Likewise, elected representatives, who were expected to “possess the most attractive merit,” would protect

the government from being controlled by “an unjust and interested [biased in favor of their own interests]

majority.”

For those who worried that the president might indeed grow too ambitious or king-like, Hamilton, in

Federalist No. 68, provided assurance that placing the leadership of the country in the hands of one person

was not dangerous. Electors from each state would select the president. Because these men would be

members of a “transient” body called together only for the purpose of choosing the president and would

meet in separate deliberations in each state, they would be free of corruption and beyond the influence of

the “heats and ferments” of the voters. Indeed, Hamilton argued in Federalist No. 70, instead of being afraid

that the president would become a tyrant, Americans should realize that it was easier to control one person

than it was to control many. Furthermore, one person could also act with an “energy” that Congress did

not possess. Making decisions alone, the president could decide what actions should be taken faster than

could Congress, whose deliberations, because of its size, were necessarily slow. At times, the “decision,

activity, secrecy, and dispatch” of the chief executive might be necessary.

 

 

The arguments of the Federalists were persuasive, but whether they actually succeeded in changing the

minds of New Yorkers is unclear. Once Virginia ratified the Constitution on June 25, 1788, New York

realized that it had little choice but to do so as well. If it did not ratify the Constitution, it would be the last

large state that had not joined the union. Thus, on July 26, 1788, the majority of delegates to New York’s

ratification convention voted to accept the Constitution. A year later, North Carolina became the twelfth

state to approve. Alone and realizing it could not hope to survive on its own, Rhode Island became the last

state to ratify, nearly two years after New York had done so.

 

Link to Learning

The Library of Congress has The Federalist Papers (http://www.openstax.org/l/29FedPapers) on their

website. The Anti-Federalists also produced a body of writings, less extensive than The Federalists

Papers, which argued against the ratification of the Constitution. However, these were not written by one

small group of men as The Federalist Papers had been. A collection of the writings that are unofficially

called The Anti-Federalist Papers (http://www.openstax.org/l/29AntiFedPapers) is also available

online.

Finding a Middle Ground

 

Term Limits

One of the objections raised to the Constitution’s new government was that it did not set term limits for members

of Congress or the president. Those who opposed a strong central government argued that this failure could

allow a handful of powerful men to gain control of the nation and rule it for as long as they wished. Although the

framers did not anticipate the idea of career politicians, those who supported the Constitution argued that

reelecting the president and reappointing senators by state legislatures would create a body of experienced

men who could better guide the country through crises. A president who did not prove to be a good leader

would be voted out of office instead of being reelected. In fact, presidents long followed George Washington’s

example and limited themselves to two terms. Only in 1951, after Franklin Roosevelt had been elected four

times, was the Twenty-Second Amendment passed to restrict the presidency to two terms.

Are term limits a good idea? Should they have originally been included in the Constitution? Why or why not?

Are there times when term limits might not be good?

 

 

Chapter 2 | The Constitution and Its Origins 62

 

 

2.5 Constitutional Change

Learning Objectives

By the end of this section, you will be able to:

• Describe how the Constitution can be formally amended

• Explain the contents and significance of the Bill of Rights

• Discuss the importance of the Thirteenth, Fourteenth, Fifteenth, and Nineteenth Amendments

A major problem with the Articles of Confederation had been the nation’s inability to change them without

the unanimous consent of all the states. The framers learned this lesson well. One of the strengths they built

into the Constitution was the ability to amend it to meet the nation’s needs, reflect the changing times, and

address concerns or structural elements they had not anticipated.

THE AMENDMENT PROCESS

Since ratification in 1789, the Constitution has been amended only twenty-seven times. The first ten

amendments were added in 1791. Responding to charges by Anti-Federalists that the Constitution made

the national government too powerful and provided no protections for the rights of individuals, the newly

elected federal government tackled the issue of guaranteeing liberties for American citizens. James

Madison, a member of Congress from Virginia, took the lead in drafting nineteen potential changes to the

Constitution.

Madison followed the procedure outlined in Article V that says amendments can originate from one of two

sources. First, they can be proposed by Congress. Then, they must be approved by a two-thirds majority in

both the House and the Senate before being sent to the states for potential ratification. States have two ways

to ratify or defeat a proposed amendment. First, if three-quarters of state legislatures vote to approve an

amendment, it becomes part of the Constitution. Second, if three-quarters of state-ratifying conventions

support the amendment, it is ratified. A second method of proposal of an amendment allows for the

petitioning of Congress by the states: Upon receiving such petitions from two-thirds of the states, Congress

must call a convention for the purpose of proposing amendments, which would then be forwarded to the

states for ratification by the required three-quarters. All the current constitutional amendments were

created using the first method of proposal (via Congress).

Having drafted nineteen proposed amendments, Madison submitted them to Congress. Only twelve were

approved by two-thirds of both the Senate and the House of Representatives and sent to the states for

ratification. Of these, only ten were accepted by three-quarters of the state legislatures. In 1791, these first

ten amendments were added to the Constitution and became known as the Bill of Rights.

The ability to change the Constitution has made it a flexible, living document that can respond to the

nation’s changing needs and has helped it remain in effect for more than 225 years. At the same time, the

framers made amending the document sufficiently difficult that it has not been changed repeatedly; only

seventeen amendments have been added since the ratification of the first ten (one of these, the Twenty-

Seventh Amendment, was among Madison’s rejected nine proposals).

KEY CONSTITUTIONAL CHANGES

The Bill of Rights was intended to quiet the fears of Anti-Federalists that the Constitution did not

adequately protect individual liberties and thus encourage their support of the new national government.

Many of these first ten amendments were based on provisions of the English Bill of Rights and the Virginia

Declaration of Rights. For example, the right to bear arms for protection (Second Amendment), the right

not to have to provide shelter and provision for soldiers in peacetime (Third Amendment), the right to a

trial by jury (Sixth and Seventh Amendments), and protection from excessive fines and from

 

 

Chapter 2 | The Constitution and Its Origins 63

 

 

 

cruel and unusual punishment (Eighth Amendment) are taken from the English Bill of Rights. The Fifth

Amendment, which requires among other things that people cannot be deprived of their life, liberty, or

property except by a legal proceeding, was also greatly influenced by English law as well as the protections

granted to Virginians in the Virginia Declaration of Rights.

 

 

Other liberties, however, do not derive from British precedents. The protections for religion, speech, the

press, and assembly that are granted by the First Amendment did not exist under English law. (The right to

petition the government did, however.) The prohibition in the First Amendment against the establishment

of an official church by the federal government differed significantly from both English precedent and the

practice of several states that had official churches. The Fourth Amendment, which protects Americans

from unwarranted search and seizure of their property, was also new.

The Ninth and Tenth Amendments were intended to provide yet another assurance that people’s rights

would be protected and that the federal government would not become too powerful. The Ninth

Amendment guarantees that liberties extend beyond those described in the preceding documents. This was

an important acknowledgment that the protected rights were extensive, and the government should not

attempt to interfere with them. The Supreme Court, for example, has held that the Ninth Amendment

protects the right to privacy even though none of the preceding amendments explicitly mentions this right.

The Tenth Amendment, one of the first submitted to the states for ratification, ensures that states possess

all powers not explicitly assigned to the federal government by the Constitution. This guarantee protects

states’ reserved powers to regulate such things as marriage, divorce, and intrastate transportation and

commerce, and to pass laws affecting education and public health and safety.

Of the later amendments only one, the Twenty-First, repealed another amendment, the Eighteenth, which

had prohibited the manufacture, import, export, distribution, transportation, and sale of alcoholic

beverages. Other amendments rectify problems that have arisen over the years or that reflect changing

times. For example, the Seventeenth Amendment, ratified in 1913, gave voters the right to directly elect

U.S. senators. The Twentieth Amendment, which was ratified in 1933 during the Great Depression, moved

the date of the presidential inauguration from March to January. In a time of crisis, like a severe economic

depression, the president needed to take office almost immediately after being elected, and modern

transportation allowed the new president to travel to the nation’s capital quicker than before. The Twenty-

Second Amendment, added in 1955, limits the president to two terms in office, and the Twenty-Seventh

Amendment, first submitted for ratification in 1789, regulates the implementation of laws regarding salary

increases or decreases for members of Congress.

Of the remaining amendments, four are of especially great significance. The Thirteenth, Fourteenth, and

Fifteenth Amendments, ratified at the end of the Civil War, changed the lives of African Americans who

had been held in slavery. The Thirteenth Amendment abolished slavery in the United States. The

Fourteenth Amendment granted citizenship to African Americans and equal protection under the law

regardless of race or color. It also prohibited states from depriving their residents of life, liberty, or property

without a legal proceeding. Over the years, the Fourteenth Amendment has been used to require states to

protect most of the same federal freedoms granted by the Bill of Rights.

The Fifteenth and Nineteenth Amendments extended the right to vote. The Constitution had given states

the power to set voting requirements, but the states had used this authority to deny women the right to

Link to Learning

Learn more about the formal process of amending the Constitution (http://www.openstax.org/l/

29AmendProcess) and view exhibits related to the passage of specific amendments at the National

Archives website.

 

 

Chapter 2 | The Constitution and Its Origins 64

 

 

vote. Most states before the 1830s had also used this authority to deny suffrage to property-less men and

often to African American men as well. When states began to change property requirements for voters in

the 1830s, many that had allowed free, property-owning African American men to vote restricted the

suffrage to white men. The Fifteenth Amendment gave men the right to vote regardless of race or color,

but women were still prohibited from voting in most states. After many years of campaigns for suffrage,

as shown in Figure 2.15, the Nineteenth Amendment finally gave women the right to vote in 1920.

Subsequent amendments further extended the suffrage. The Twenty-Third Amendment (1961) allowed

residents of Washington, DC to vote for the president. The Twenty-Fourth Amendment (1964) abolished

the use of poll taxes. Many southern states had used a poll tax, a tax placed on voting, to prevent poor

African Americans from voting. Thus, the states could circumvent the Fifteenth Amendment; they argued

that they were denying African American men and women the right to vote not because of their race but

because of their inability to pay the tax. The last great extension of the suffrage occurred in 1971 in the

midst of the Vietnam War. The Twenty-Sixth Amendment reduced the voting age from twenty-one to

eighteen. Many people had complained that the young men who were fighting in Vietnam should have the

right to vote for or against those making decisions that might literally mean life or death for them. Many

other amendments have been proposed over the years, including an amendment to guarantee equal rights

to women, but all have failed.

 

Figure 2.15 Suffragists encourage Ohio men to support votes for women. Before the Nineteenth Amendment was

added to the Constitution in 1920, only a few western states such as Wyoming gave women the right to vote. These

women seem to be attracting a primarily female audience to hear their cause.

 

Get Connected!

 

Guaranteeing Your First Amendment Rights

The liberties of U.S. citizens are protected by the Bill of Rights, but potential or perceived threats to these

freedoms arise constantly. This is especially true regarding First Amendment rights. Read about some of these

threats at the American Civil Liberties Union (ACLU) (https://openstax.org/l/29AmCivLU) website and let

people know how you feel about these issues.

What issue regarding First Amendment protections causes you the most concern?

 

 

Chapter 2 | The Constitution and Its Origins 65

 

 

 

Key Terms

 

Anti-Federalists those who did not support ratification of the Constitution

Articles of Confederation the first basis for the new nation’s government; adopted in 1781; created an

alliance of sovereign states held together by a weak central government

bicameral legislature a legislature with two houses, such as the U.S. Congress

Bill of Rights the first ten amendments to the U.S. Constitution; most were designed to protect

fundamental rights and liberties

checks and balances a system that allows one branch of government to limit the exercise of power by

another branch; requires the different parts of government to work together

confederation a highly decentralized form of government; sovereign states form a union for purposes

such as mutual defense

Declaration of Independence a document written in 1776 in which the American colonists proclaimed

their independence from Great Britain and listed their grievances against the British king

enumerated powers the powers given explicitly to the federal government by the Constitution (Article I,

Section 8); power to regulate interstate and foreign commerce, raise and support armies, declare war, coin

money, and conduct foreign affairs

federal system a form of government in which power is divided between state governments and a

national government

Federalists those who supported ratification of the Constitution

Great Compromise a compromise between the Virginia Plan and the New Jersey Plan that created a two-

house Congress; representation based on population in the House of Representatives and equal

representation of states in the Senate

natural rights the right to life, liberty, and property; believed to be given by God; no government may

take away

New Jersey Plan a plan that called for a one-house national legislature; each state would receive one vote

republic a form of government in which political power rests in the hands of the people, not a monarch,

and is exercised by elected representatives

reserved powers any powers not prohibited by the Constitution or delegated to the national

government; powers reserved to the states and denied to the federal government

separation of powers the sharing of powers among three separate branches of government

social contract an agreement between people and government in which citizens consent to be governed

so long as the government protects their natural rights

supremacy clause the statement in Article VI of the Constitution that federal law is superior to laws

passed by state legislatures

The Federalist Papers a collection of eighty-five essays written by Alexander Hamilton, James Madison,

and John Jay in support of ratification of the Constitution

Three-Fifths Compromise a compromise between northern and southern states that called for counting

 

 

Chapter 2 | The Constitution and Its Origins 66

 

 

of all a state’s free population and 60 percent of its slave population for both federal taxation and

representation in Congress

unicameral legislature a legislature with only one house, like the Confederation Congress or the

legislature proposed by the New Jersey Plan

veto the power of the president to reject a law proposed by Congress

Virginia Plan a plan for a two-house legislature; representatives would be elected to the lower house

based on each state’s population; representatives for the upper house would be chosen by the lower

house

 

Summary

2.1 The Pre-Revolutionary Period and the Roots of the American Political Tradition

For many years the British colonists in North America had peacefully accepted rule by the king and

Parliament. They were proud to be Englishmen. Much of their pride, however, stemmed from their belief

that they were heirs to a tradition of limited government and royal acknowledgement of the rights of their

subjects.

Colonists’ pride in their English liberties gave way to dismay when they perceived that these liberties were

being abused. People had come to regard life, liberty, and property not as gifts from the monarch but as

natural rights no government could take away. A chain of incidents—the Proclamation of 1763, the trial of

smugglers in courts without juries, the imposition of taxes without the colonists’ consent, and the attempted

interference with self-government in the colonies—convinced many colonists that the social contract

between the British government and its citizens had been broken. In 1776, the Second Continental Congress

declared American independence from Great Britain.

2.2 The Articles of Confederation

Fearful of creating a system so powerful that it might abuse its citizens, the men who drafted the Articles of

Confederation deliberately sought to limit the powers of the national government. The states maintained

the right to govern their residents, while the national government could declare war, coin money, and

conduct foreign affairs but little else. Its inability to impose taxes, regulate commerce, or raise an army

hindered its ability to defend the nation or pay its debts. A solution had to be found.

2.3 The Development of the Constitution

Realizing that flaws in the Articles of Confederation could harm the new country and recognizing that the

Articles could not easily be revised as originally intended, delegates from the states who met in

Philadelphia from May through September 1787 set about drafting a new governing document. The United

States that emerged from the Constitutional Convention in September was not a confederation, but it was

a republic whose national government had been strengthened greatly. Congress had been transformed into

a bicameral legislature with additional powers, and a national judicial system had been created. Most

importantly, a federal system had been established with the power to govern the new country.

To satisfy the concerns of those who feared an overly strong central government, the framers of the

Constitution created a system with separation of powers and checks and balances. Although such measures

satisfied many, concerns still lingered that the federal government remained too powerful.

2.4 The Ratification of the Constitution

Anti-Federalists objected to the power the Constitution gave the federal government and the absence of a

bill of rights to protect individual liberties. The Federalists countered that a strong government was

necessary to lead the new nation and promised to add a bill of rights to the Constitution. The Federalist

Papers, in particular, argued in favor of ratification and sought to convince people that the new government

would not become tyrannical. Finally, in June 1788, New Hampshire became the ninth state to approve

 

 

Chapter 2 | The Constitution and Its Origins 67

 

 

the Constitution, making it the law of the land. The large and prosperous states of Virginia and New York

followed shortly thereafter, and the remaining states joined as well.

2.5 Constitutional Change

One of the problems with the Articles of Confederation was the difficulty of changing it. To prevent this

difficulty from recurring, the framers provided a method for amending the Constitution that required a

two-thirds majority in both houses of Congress and in three-quarters of state legislatures to approve a

change.

The possibility of amending the Constitution helped ensure its ratification, although many feared the

powerful federal government it created would deprive them of their rights. To allay their anxieties, the

framers promised that a Bill of Rights safeguarding individual liberties would be added following

ratification. These ten amendments were formally added to the document in 1791 and other amendments

followed over the years. Among the most important were those ending slavery, granting citizenship to

African Americans, and giving the right to vote to Americans regardless of race, color, or sex.

Review Questions

 

1. British colonists in North America in the late

seventeenth century were greatly influenced by

the political thought of .

a. King James II

b. Thomas Jefferson

c. John Locke

d. James Madison

2. The agreement that citizens will consent to be

governed so long as government protects their

natural rights is called .

a. the divine right of kings

b. the social contract

c. a bill of rights

d. due process

3. What key tenets of American political thought

were influential in the decision to declare

independence from Britain?

4. What actions by the British government

convinced the colonists that they needed to

declare their independence?

5. What important power did the national

government lack under the Articles of

Confederation?

a. It could not coin money.

b. It could not declare war.

c. It could not impose taxes.

d. It could not conduct foreign affairs.

6. In what ways did Shays’ Rebellion reveal the

weaknesses of the Articles of Confederation?

7. According to the Great Compromise, how

would representation in Congress be apportioned?

a. Each state would have equal representation

in both the House of Representatives and

the Senate.

b. Congress would be a unicameral legislature

with each state receiving equal

representation.

c. Representation in the House of

Representatives would be based on each

state’s population and every state would

have two senators.

d. Representation in both the House of

Representatives and the Senate would be

based on a state’s population.

 

 

Chapter 2 | The Constitution and Its Origins 68

 

 

8. How did the delegates to the Constitutional

Convention resolve their disagreement regarding

slavery?

a. It was agreed that Congress would abolish

slavery in 1850.

b. It was agreed that a state’s slave population

would be counted for purposes of

representation but not for purposes of

taxation.

c. It was agreed that a state’s slave population

would be counted for purposes of taxation

but not for purposes of representation.

d. It was agreed that 60 percent of a state’s

slave population would be counted for

purposes of both representation and

taxation.

9. What does separation of powers mean?

10. Why were The Federalist Papers written?

a. To encourage states to oppose the

Constitution.

b. To encourage New York to ratify the

Constitution.

c. To oppose the admission of slaveholding

states to the federal union.

d. To encourage people to vote for George

Washington as the nation’s first president.

 

11. What argument did Alexander Hamilton use

to convince people that it was not dangerous to

place power in the hands of one man?

a. That man would have to pass a religious

test before he could become president; thus,

citizens could be sure that he was of good

character.

b. One man could respond to crises more

quickly than a group of men like Congress.

c. It was easier to control the actions of one

man than the actions of a group.

d. both B and C

12. Why did so many people oppose ratification

of the Constitution, and how was their opposition

partly overcome?

13. How many states must ratify an amendment

before it becomes law?

a. all

b. three-fourths

c. two-thirds

d. one-half

14. What is the Bill of Rights?

a. first ten amendments to the Constitution

that protect individual freedoms

b. powers given to Congress in Article I of the

Constitution

c. twenty-seven amendments added to the

Constitution over the years

d. document authored by Thomas Jefferson

that details the rights of the citizens

15. What did the Fourteenth Amendment

achieve?

Critical Thinking Questions

16. What core values and beliefs led to the American Revolution and the writing of the Articles of

Confederation? How do these values and beliefs affect American politics today?

17. Was Britain truly depriving colonists of their natural rights? Explain your reasoning.

18. Do the Constitution and the Bill of Rights protect the life, liberty, and property of all Americans? Why

or why not?

19. Was the Bill of Rights a necessary addition to the Constitution? Defend your answer.

 

 

Chapter 2 | The Constitution and Its Origins 69

 

 

20. One of the chief areas of compromise at the Constitutional Convention was the issue of

slavery. Should delegates who opposed slavery have been willing to compromise? Why or

why not?

21. Is the federal government too powerful? Should states have more power? If so, what

specific power(s) should states have?

22. What new amendments should be added to the Constitution? Why?

Suggestions for Further Study

Appleby, Joyce. 1976. “Liberalism and the American Revolution.” The New England Quarterly 49

(March): 3–26.

Bailyn, Bernard. 1967. The Ideological Origins of the American Revolution. Massachusetts:

Belknap Press. Beeman, Richard. 2010. Plain, Honest Men: The Making of the American

Constitution. New York: Random

House.

Cook, Don. 1995. The Long Fuse: How England Lost the American Colonies, 1760–1785. New York:

Atlantic Monthly Press.

Drinker Bowen, Catherine. 1967. Miracle at Philadelphia: The Story of the Constitutional

Convention, May to September 1787. Boston: Little, Brown.

Ellis, Joseph. 2015. The Quartet: Orchestrating the Second American Revolution, 1783–1789. New

York: Knopf. Grant, Ruth W. 1991. John Locke’s Liberalism. Chicago: University of Chicago Press.

Knollenberg, Bernard. 1975. Growth of the American Revolution: 1766–1775. New York:

Free Press. Lipsky, Seth. 2011. The Citizen’s Constitution: An Annotated Guide. New York:

Basic Books.

Locke, John. 1689. A Letter Concerning Toleration. Translated by

William Popple.

http://socserv2.socsci.mcmaster.ca/econ/ugcm/3ll3/locke/toleration.pdf

———. 1690. Two Treatises of Government. http://socserv2.socsci.mcmaster.ca/econ/ugcm/3ll3/locke/

government.pdf

Maier, Pauline. 2010. Ratification: The People Debate the Constitution, 1787–1788. New York:

Simon & Schuster.

Morgan, Edward S. 1975. American Slavery, American Freedom. New York: W. Norton and Company.

Szatmary, David P. 1980. Shays’ Rebellion: The Making of an Agrarian Insurrection. Amherst, MA:

University of Massachusetts Press.

 

 

Chapter 2 | The Constitution and Its Origins 70

 

Urofsky, Melvin I., and Paul Finkelman. 2011. A March of Liberty: A Constitutional History of the United

States.

Volume I: From the Founding to 1890. New York: Oxford University Press.

Wood, Gordon. 1998. The Creation of the American Republic, 1776–1787. Chapel Hill, NC: University of North

Carolina Press.

Current State Of Women’s Inequality Worldwide /Discussion B: Political Matters

Discussion A: You have been invited to speak to a group at the local library about the current state of women’s inequality worldwide: In approximately 500 words, what would you say to your audience?

Discussion B: Talk to women: family, friends, and co-workers.  Ask them what their views are about women holding political office.  Women today have the intellect, academic credentials, and leadership skills to head corporations as well as local, state, and federal government positions.  So what’s holding women back?

Resources

http://www.feministezine.com/feminist/international/Ten-Worst-Countries-for-Women.html

https://www.washingtonpost.com/news/worldviews/wp/2013/10/27/7-ridiculous-restrictions-on-womens-rights-around-the-world/

http://exhibitions.globalfundforwomen.org/education/tours

http://mama.globalfundforwomen.org/

https://www.theguardian.com/global-development-professionals-network/2015/apr/13/meet-the-global-feminists-changing-the-world-for-girls-from-kenya-to-egypt

FEMINISM IS FOR EVERYBODY Passionate Politics

bell hooks

South End Press Cambridge, MA

 

 

Copyright © 2000 by Gloria Watkins

Cover design by Ellen P. Shapiro Cover illustration by Laura DeSantis, © Artville

Any properly footnoted quotation of up to 500 sequential words may be used without permission, as long as the total number of words quoted does not exceed 2,000. For longer quotations or for a greater number of total words, please write to South End Press for permission.

Library of Congress Cataloging-in-Publication Data

Hooks, Bell. Feminism is for everybody: passionate politics / Bell Hooks.

p.cm. Includes bibliographical references and index. ISBN 0-89608-629-1 – ISBN 0-89608-628-3 (pbk.) 1. Feminist theory. 2. Feminism – Philosophy. 3. Feminism – Political aspects. 4. Sex discrimination against women. 1. Title.

HQl190 .H67 2000 305.42’01 – dc21

00-036589 South End Press, 7 Brookline Street, #1, Cambridge, MA 02139

06 05 04 7 8 9

Printed in Canada

CONTENTS

INTRODUCTION Come Closer to Feminism

1. FEMINIST POLITICS Where We Stand

2. CONSCIOUSNESS-RAISING A Constant Change of Heart

3. SISI:ERHOOD IS STILL POWERFUL

4. FEMINIST EDUCATION FOR CRITICAL CONSCIOUSNESS

5. OUR BODIES, OURSELVES Reproductive Rights

6. BEAUTY WITHIN AND WITHOUT

7. FEMINIST CLASS STRUGGLE

8. GLOBAL FEMINISM

9. WOMEN AT WORI(

Vll

1

7

13

19

25

31

37

44

48

 

 

10. RACE AND GENDER

11. ENDING VIOLENCE

12. FEMINIST MASCULINITY

13. FEMINIST PARENTING

14. LIBERATING MARRIAGE AND PARTNERSHIP

15. A FEMINIST SEXUAL POLITIC An Ethics of Mutual Freedom

16. TOTAL BLISS Lesbianism and Feminism

17. TO LOVE AGAIN The Heart of Feminism

18. FEMINIST SPIRITUALITY

19. VISIONARY FEMINISM

INDEX

ABOUT SOUTH END PRESS

55

61

67

72

78

85

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100

105

110

119

125

INTRODUCTION Come Closer to Feminism

Everywhere I go I proudly tell folks who want to know who I am

and what I do that I am a writer, a feminist theorist, a cultural critic. I

tell them I write about movies and popular culture, analyzing the

message in the medium. Most people find this exciting and want to

know more. Everyone goes to movies, watches television, glances

through magazines, and everyone has thoughts about the messages

they receive, about the images they look at. It is easy for the diverse

public I encounter to understand what I do as a cultural critic, to un-

derstand my passion for writing Oots of folks want to write, and do).

But feminist theory – that’s the place where the questions stop. In-

stead I tend to hear all about the evil of feminism and the bad femi-

nists: how “they” hate men; how “they” want to go against nature-

and god; how “they” are all lesbians; how “they” are taking all the jobs

and making the world hard for white men, who do not stand a chance.

When I ask these same folks about the feminist books or maga-

zines they read, when I ask them about the feminist talks they have

heard, about the feminist activists they know, they respond by let-

ting me know that everything they know about feminism has come

into their lives thirdhand, that they really have not come close

enough to feminist movement to know what really happens, what

it’s really about. Mostly they think feminism is a bunch of angry

Vll

 

 

V1ll FEMINISM IS FOR EVERYBODY

women who want to be like men. They do not even think about

feminism as being about rights – about women gaining equal

rights. When I talk about the feminism I know – up close and per-

sonal- they willingly listen, although when our conversations end,

they are quick to tell me I am different, not like the “real” feminists

who hate men, who are angry. I assure them I am as a real and as rad-

ical a feminist as one can be, and if they dare to come closer to femi-

nism they will see it is not how they have imagined it.

Each time I leave one of these encounters, I want to have in my

hand a little book so that I can say, read this book, and it will tell you

what feminism is, what the movement is about. I want to be holding

in my hand a concise, fairly easy to read and understand book; not a

long book, not a book thick with hard to understand jargon and aca-

demic language, but a straightforward, clear book – easy to read

without being simplistic. From the moment feminist thinking, poli-

tics, and practice changed my life, I have wanted this book. I have

wanted to give it to the folk I love so that they can understand better

this cause, this feminist politics I believe in so deeply, that is the

foundation of my political life.

I have wanted them to have an answer to the question “what is

feminism?” that is rooted neither in fear or fantasy. I have wanted

them to have this simple definition to read again and again so they

know: “Feminism is a movement to end sexism, sexist exploitation,

and oppression.” I love this definition, which I first offered more

than 10 years ago in my book Feminist Theory: From Margin to Center. I

love it because it so clearly states that the movement is not about be-

ing anti-male. It makes it clear that the problem is sexism. And that

clarity helps us remember that all of us, female and male, have been

socialized from birth on to accept sexist thought and action. As a

consequence, females can be just as sexist as men. And while that

does not excuse or justify male domination, it does mean that it

INTRODUCTION IX

would be naive and wrongminded for feminist thinkers to see the

movement as simplistically being for women against men. To end

patriarchy (another way of naming the institutionalized sexism) we

need to be clear that we are all participants in perpetuating sexism

until we change our minds and hearts, until we let go of sexist

thought and action and replace it with feminist thought and action.

Males as a group have and do benefit the most from patriarchy,

from the assumption that they are superior to females and should

rule over us. But those benefits have come with a price. In return for

all the goodies men receive from patriarchy, they are required to

dominate women, to exploit and oppress us, using violence if they

must to keep patriarchy intact. Most men find it difficult to be patri-

archs. Most men are disturbed by hatred and fear of women, by male

violence against women, even the men who perpetuate this vio-

lence. But they fear letting go of the benefits. They are not certain

what will happen to the world they know most intimately if patriar-

chy changes. So they find it easier to passively support male domina-

tion even when they know in their minds and hearts that it is wrong.

Again and again men tell me they have no idea what it is feminists

want. I believe them. I believe in their capacity to change and grow.

And I believe that if they knew more about feminism they would no

longer fear it, for they would find in feminist movement the hope of

their own release from the bondage of patriarchy.

It is for these men, young and old, and for all of us, that I have

written this short handbook, the book I have spent more than 20

years longing for. I had to write it because I kept waiting for it to ap-

pear, and it did not. And without it there was no way to address the

hordes of people in this nation who are daily bombarded with

anti-feminist backlash, who are being told to hate and resist a move-

ment that they know very little about. There should be so many little

feminist primers, easy to read pamphlets and books, telling us all

 

 

x FEMINISM IS FOR EVERYBODY

about feminism, that this book would be just another passionate

voice speaking out on behalf of feminist politics. There should be bill-

boards; ads in magazines; ads on buses, subways, trains; television

commercials spreading the word, letting the world know more about

feminism. We are not there yet. But this is what we must do to share

feminism, to let the movement into everyone’s mind and heart.

Feminist change has already touched all our lives in a positive way.

And yet we lose sight of the positive when all we hear about femi-

nism is negative.

When I began to resist male domination, to rebel against patri-

archal thinking (and to oppose the strongest patriarchal voice in my

life – my mother’s voice), I was still a teenager, suicidal, depressed,

uncertain about how I would find meaning in my life and a place for

myself. I needed feminism to give me a foundation of equality and

justice to stand on. Mama has come around to feminist thinking. She

sees me and all her daughters (we are six) living better lives because of

feminist politics. She sees the promise and hope in feminist move-

ment. It is that promise and hope that I want to share with you in

this book, with everybody.

Imagine living in a world where there is no domination, where

females and males are not alike or even always equal, but where a vi-

sion of mutuality is the ethos shaping our interaction. Imagine living

in a world where we can all be who we are, a world of peace and pos-

sibility. Feminist revolution alone will not create such a world; we

need to end racism, class elitism, imperialism. But it will make it possi-

ble for us to be fully self-actualized females and males able to create

beloved community, to live together, realizing our dreams of freedom

and justice, living the truth that we are all “created equal.” Come

closer. See how feminism can touch and change your life and all our

lives. Come closer and know firsthand what feminist movement is all

about. Come closer and you will see: feminism is for everybody.

1

FEMINIST POLITICS Where We Stand

Simply put, feminism is a movement to end sexism, sexist exploita-

tion, and oppression. This was a definition of feminism I offered in

Feminist Theory: From Margin to Center more than 10 years ago. It was

my hope at the time that it would become a common definition

everyone would use. I liked this definition because it did not imply

that men were the enemy. By naming sexism as the problem it went

directly to the heart of the matter. Practically, it is a definition which

implies that all sexist thinking and action is the problem, whether

those who perpetuate it are female or male, child or adult. It is also

broad enough to include an understanding of systemic institutional-

ized sexism. As a definition it is open-ended. To understand femi-

nism it implies one has to necessarily understand sexism.

As all advocates of feminist politics know, most people do not

understand sexism, or if they do, they think it is not a problem.

Masses of people think that feminism is always and only about

women seeking to be equal to men. And a huge majority of these

folks think feminism is anti-male. Their misunderstanding of femi-

nist politics reflects the reality that most folks learn about feminism

from patriarchal mass media. The feminism they hear about the

most is portrayed by women who are primarily committed to gender

equality – equal pay for equal work, and sometimes women and

1

 

 

2 FEMINISM IS FOR EVERYBODY

men sharing household chores and parenting. They see that these

women are usually white and materially privileged. They know from

mass media that women’s liberation focuses on the freedom to have

abortions, to be lesbians, to challenge rape and domestic violence.

Among these issues, masses of people agree with the idea of gender

equity in the workplace – equal pay for equal work.

Since our society continues to be primarily a “Christian” cul-

ture, masses of people continue to believe that god has ordained that

women be subordinate to men in the domestic household. Even

though masses of women have entered the workforce, even though

many families are headed by women who are the sole breadwinners,

the vision of domestic life which continues to dominate the nation’s

imagination is one in which the logic of male domination is intact,

whether men are present in the home or not. The wrongminded no-

tion of feminist movement which implied it was anti-male carried

with it the wrongminded assumption that all female space would

necessarily be an environment where patriarchy and sexist thinking

would be absent. Many women, even those involved in feminist pol-

itics, chose to believe this as well.

There was indeed a great deal of anti-male sentiment among

early feminist activists who were responding to male domination

with anger. It was that anger at injustice that was the impetus for cre-

ating a women’s liberation movement. Early on most feminist activ-

ists (a majority of whom were white) had their consciousness raised

about the nature of male domination when they were working in

anti-classist and anti-racist settings with men who were telling the

world about the importance of freedom while subordinating the

women in their ranks. Whether it was white women working on be-

half of socialism, black women working on behalf of civil rights and

black liberation, or Native American women working for indige-

nous rights, it was clear that men wanted to lead, and they wanted

FEMINIST POLITICS 3

women to follow. Participating in these radical freedom struggles

awakened the spirit of rebellion and resistance in progressive fe-

males and led them towards contemporary women’s liberation.

As contemporary feminism progressed, as women realized that

males were not the only group in our society who supported sexist

thinking and behavior – that females could be sexist as well –

anti-male sentiment no longer shaped the movement’s conscious-

ness. The focus shifted to an all-out effort to create gender justice.

But women could not band together to further feminism without

confronting our sexist thinking. Sisterhood could not be powerful

as long as women were competitively at war with one another. Uto-

pian visions of sisterhood based solely on the awareness of the real-

ity that all women were in some way victimized by male domination

were disrupted by discussions of class and race. Discussions of class

differences occurred early on in contemporary feminism, preceding

discussions of race. Diana Press published revolutionary insights

about class divisions between women as early as the mid-’70s in their

collection of essays Class and Feminism. These discussions did not

trivialize the feminist insistence that “sisterhood is powerful,” they

simply emphasized that we could only become sisters in struggle by

confronting the ways women – through sex, class, and race –

dominated and exploited other women, and created a political plat-

form that would address these differences.

Even though individual black women were active in contempo-

rary feminist movement from its inception, they were not the indi-

viduals who became the “stars” of the movement, who attracted the

attention of mass media. Often individual black women active in

feminist movement were revolutionary feminists (like many white

lesbians). They were already at odds with reformist feminists who

resolutely wanted to project a vision of the movement as being

solely about women gaining equality with men in the existing sys-

 

 

, , !

, I .1

4 FEMINISM IS FOR EVERYBODY

tem. Even before race became a talked about issue in feminist circles

it was clear to black women (and to their revolutionary allies in

struggle) that they were never going to have equality within the exist-

ing white supremacist capitalist patriarchy.

From its earliest inception feminist movement was polarized.

Reformist thinkers chose to emphasize gender equality. Revolution-

ary thinkers did not want simply to alter the existing system so that

women would have more rights. We wanted to transform that sys-

tem, to bring an end to patriarchy and sexism. Since patriarchal mass

media was not interested in the more revolutionary vision, it never

received attention in mainstream press. The vision of “women’s lib-

eration” which captured and still holds the public imagination was

the one representing women as wanting what men had. And this was

the vision that was easier to realize. Changes in our nation’s econ-

omy, economic depression, the loss of jobs, etc., made the climate

ripe for our nation’s citizens to accept the notion of gender equality

in the workforce.

Given the reality of racism, it made sense that white men were

more willing to consider women’s rights when the granting of those

rights could serve the interests of maintaining white supremacy. We

can never forget that white women began to assert their need for

freedom after civil rights, just at the point when racial discrimination

was ending and black people, especially black males, might have at-

tained equality in the workforce with white men. Reformist feminist

thinking focusing primarily on equality with men in the workforce

overshadowed the original radical foundations of contemporary

feminism which called for reform as well as overall restructuring of

society so that our nation would be fundamentally anti-sexist.

Most women, especially privileged white women, ceased even

to consider revolutionary feminist visions, once they began to gain

economic power within the existing social structure. Ironically, rev-

FEMINIST POLITICS 5

olutionary feminist thinking was most accepted and embraced in

academic circles. In those circles the production of revolutionary

feminist theory progressed, but more often than not that theory was

not made available to the public. It became and remains a privileged

discourse available to those among us who are highly literate, well-

educated, and usually materially privileged. Works like Feminist The-

ory: From Margin to Center that offer a liberatory vision of feminist

transformation never receive mainstream attention. Masses of peo-

ple have not heard of this book. They have not rejected its message;

they do not know what the message is.

While it was in the interest of mainstream white supremacist

capitalist patriarchy to suppress visionary feminist thinking which

was not anti-male or concerned with getting women the right to be

like men, reformist feminists were also eager to silence these forces.

Reformist feminism became their route to class mobility. They

could break free of male domination in the workforce and be more

self-determining in their lifestyles. While sexism did not end, they

could maximize their freedom within the existing system. And they

could count on there being a lower class of exploited subordinated

women to do the dirty work they were refusing to do. By accepting

and indeed colluding with the subordination of working-class and

poor women, they not only ally themselves with the existing patriar-

chy and its concomitant sexism, they give themselves the right to lead

a double life, one where they are the equals of men in the workforce

and at home when they want to be. If they choose lesbianism they

have the privilege of being equals with men in the workforce while

using class power to create domestic lifestyles where they can

choose to have little or no contact with men.

Lifestyle feminism ushered in the notion that there could be as

many versions of feminism as there were women. Suddenly the politics

was being slowly removed from feminism. And the assumption pre-

 

 

6 FEMINISM IS FOR EVERYBODY

vailed that no matter what a woman’s politics, be she conservative

or liberal, she too could fit feminism into her existing lifestyle. Obvi-

ously this way of thinking has made feminism more acceptable be-

cause its underlying assumption is that women can be feminists

without fundamentally challenging and changing themselves or the

culture. For example, let’s take the issue of abortion. If feminism is a

movement to end sexist oppression, and depriving females of repro-

ductive rights is a form of sexist oppression, then one cannot be

anti-choice and be feminist. A woman can insist she would never

choose to have an abortion while affirming her support of the right

of women to choose and still be an advocate of feminist politics. She

cannot be anti-abortion and an advocate of feminism. Concurrently

there can be no such thing as “power feminism” if the vision of

power evoked is power gained through the exploitation and oppres-

sion of others.

Feminist politics is losing momentum because feminist move-

ment has lost clear definitions. We have those definitions. Let’s re-

claim them. Let’s share them. Let’s start over. Let’s have T-shirts and

bumper stickers and postcards and hip-hop music, television and ra-

dio commercials, ads everywhere and billboards, and all manner of

printed material that tells the world about feminism. We can share the

simple yet powerful message that feminism is a movement to end sex-

ist oppression. Let’s start there. Let the movement begin again.

2

CONSCIOUSNESS-RAISING A Constant Change of Heart

Feminists are made, not born. One does not become an advocate of

feminist politics simply by having the privilege of having been born

female. Like all political positions one becomes a believer in feminist

politics through choice and action. When women first organized in

groups to talk together about the issue of sexism and male domina-

tion, they were clear that females were as socialized to believe sexist

thinking and values as males, the difference being simply that males

benefited from sexism more than females and were as a conse-

quence less likely to want to surrender patriarchal privilege. Before

women could change patriarchy we had to change ourselves; we had

to raise our consciousness.

Revolutionary feminist consciousness-raising emphasized the

importance of learning about patriarchy as a system of domination,

how it became institutionalized and how it is perpetuated and main-

tained. Understanding the way male domination and sexism was ex-

pressed in everyday life created awareness in women of the ways we

were victimized, exploited, and, in worse case scenarios, oppressed.

Early on in contemporary feminist movement, consciousness-raising

groups often became settings where women simply unleashed pent-

up hostility and rage about being victimized, with little or no focus

on strategies of intervention and transformation. On a basic level

7

 

 

8 FEMINISM IS FOR EVERYBODY

many hurt and exploited women used the consciousness-raising

group therapeutically. It was the site where they uncovered and

openly revealed the depths of their intimate wounds. This confes-

sional aspect served as a healing ritual. Through consciousness-

raising women gained the strength to challenge patriarchal forces at

work and at home.

Importantly though, the foundation of this work began with

women examining sexist thinking and creating strategies where we

would change our attitudes and belief via a conversion to feminist

thinking and a commitment to feminist politics. Fundamentally, the

consciousness-raising (CR) group was a site for conversion. To

build a mass-based feminist movement women needed to organize.

The consciousness-raising session, which usually took place in

someone’s home (rather than public space that had to be rented or

donated), was the meeting place. It was the place where seasoned

feminist thinkers and activists could recruit new converts.

Importantly, communication and dialogue was a central agenda

at the consciousness-raising sessions. In many groups a policy was

in place which honored everyone’s voice. Women took turns speak-

ing to make sure everyone would be heard. This attempt to create a

non-hierarchal model for discussion positively gave every woman a

chance to speak but often did not create a context for engaged dia-

logue. However, in most instances discussion and debate occurred,

usually after everyone had spoken at least once. Argumentative dis-

cussion was common in CR groups as it was the way we sought to

clarify our collective understanding of the nature of male domina-

tion. Only through discussion and disagreement could we begin to

find a realistic standpoint on gender exploitation and oppression.

As feminist thinking, which emerged first in the context of

small groups where individuals often knew each other (they may

have worked together and/ or were friends), began to be theorized

CONSCIOUSNESS-RAISING 9

in printed matter so as to reach a wider audience, groups dismantled.

The creation of women’s studies as an academic discipline provided

another setting where women could be informed about feminist

thinking and feminist theory. Many of the women who spearheaded

the introduction of women’s studies classes into colleges and uni-

versities had been radical activists in civil rights struggles, gay rights,

and early feminist movement. Many of them did not have doctor-

ates, which meant that they entered academic institutions receiving

lower pay and working longer hours than their colleagues in other

disciplines. By the time younger graduate students joined the effort

to legitimize feminist scholarship in the academy we knew that it

was important to gain higher degrees. Most of us saw our commit-

ment to women’s studies as political action; we were prepared to

sacrifice in order to create an academic base for feminist movement.

By the late ’70s women’s studies was on its way to becoming

an accepted academic discipline. This triumph overshadowed the

fact that many of the women who had paved the way for the

institutionalization of women’s studies were fired because they had

master’s degrees and not doctorates. While some of us returned to

graduate school to get PhDs, some of the best and brightest among

us did not because they were utterly disillusioned with the university

and burnt out from overwork as well as disappointed and enraged

that the radical politics undergirding women’s studies was being re-

placed by liberal reformism. Before too long the women’s studies

classroom had replaced the free-for-all consciousness-raising group.

Whereas women from various backgrounds, those who worked

solely as housewives or in service jobs, and big-time professional

women, could be found in diverse consciousness-raising groups, the

academy was and remains a site of class privilege. Privileged white

middle-class women who were a numeric majority though not nec-

essarily the radical leaders of contemporary feminist movement of-

 

 

10 FEMINISM IS FOR EVERYBODY

ten gained prominence because they were the group mass media

focused on as representatives of the struggle. Women with revolu-

tionary feminist consciousness, many of them lesbian and from

working-class backgrounds, often lost visibility as the movement re-

ceived mainstream attention. Their displacement became complete

once women’s studies became entrenched in colleges and universi-

ties which are conservative corporate structures. Once the women’s

studies classroom replaced the consciousness-raising group as the

primary site for the transmission of feminist thinking and strategies

for social change the movement lost its mass-based potential.

Suddenly more and more women began to either call them-

selves “feminists” or use the rhetoric of gender discrimination to

change their economic status. The institutionalization of feminist

studies created a body of jobs both in the world of the academy and

in the world of publishing. These career-based changes led to forms

of career opportunism wherein women who had never been politi-

cally committed to mass-based feminist struggle adopted the stance

and jargon of feminism when it enhanced their class mobility. The

dismantling of consciousness-raising groups all but erased the notion

that one had to learn about feminism and make an informed choice

about embracing feminist politics to become a feminist advocate.

Without the consciousness-raising group as a site where women

confronted their own sexism towards other women, the direction of

feminist movement could shift to a focus on equality in the work-

force and confronting male domination. With heightened focus on

the construction of woman as a “victim” of gender equality deserv-

ing of reparations (whether through changes in discriminatory laws

or affirmative action policies) the idea that women needed to first

confront their internalized sexism as part of becoming feminist lost

currency. Females of all ages acted as though concern for or rage at

male domination or gender equality was all that was needed to make

CONSCIOUSNESS-RAISING 11

one a “feminist.” Without confronting internalized sexism women

who picked up the feminist banner often betrayed the cause in their

interactions with other women.

By the early ’80s the evocation of a politicized sisterhood, so

crucial at the onset of the feminist movement, lost meaning as the

terrain of radical feminist politics was overshadowed by a lifestyle-

based feminism which suggested any woman could be a feminist no

matter what her political beliefs. Needless to say such thinking has

undermined feminist theory and practice, feminist politics. When

feminist movement renews itself, reinforcing again and again the

strategies that will enable a mass movement to end sexism and sexist

exploitation and oppression for everyone, consciousness-raising

will once again attain its original importance. Effectively imitating

the model of AA meetings, feminist consciousness-raising groups

will take place in communities, offering the message of feminist

thinking to everyone irrespective of class, race, or gender. While

specific groups based on shared identities might emerge, at the end

of every month individuals would be in mixed groups.

Feminist consciousness-raising for males is as essential to revo-

lutionary movement as female groups. Had there been an emphasis

on groups for males that taught boys and men about what sexism is

and how it can be transformed, it would have been impossible for

mass media to portray the movement as anti-male. It would also

have preempted the formation of an anti-feminist men’s movement.

Often men’s groups were formed in the wake of contemporary fem-

inism that in no way addressed the issues of sexism and male domi-

nation. Like the lifestyle-based feminism aimed at women these

groups often became therapeutic settings for men to confront their

wounds without a critique of patriarchy or a platform of resistance

to male domination. Future feminist movement will not make this

mistake. Males of all ages need settings where their resistance to sex-

 

 

12 FEMINISM IS FOR EVERYBODY

ism is affirmed and valued. Without males as allies in struggle femi-

nist movement will not progress. As it is we have to do so much

work to correct the assumption deeply embedded in the cultural

psyche that feminism is anti-male. Feminism is anti-sexism. A male

who has divested of male privilege, who has embraced feminist

politics, is a worthy comrade in struggle, in no way a threat to femi-

nism, whereas a female who remains wedded to sexist thinking and

behavior infiltrating feminist movement is a dangerous threat. Sig-

nificantly, the most powerful intervention made by consciousness-

raising groups was the demand that all females confront their inter-

nalized sexism, their allegiance to patriarchal thinking and action,

and their commitment to feminist conversion. That intervention is

still needed. It remains the necessary step for anyone choosing femi-

nist politics. The enemy within must be transformed before we can

confront theenemy outside. The threat, the enemy, is sexist thought

and behavior. As long as females take up the banner of feminist poli-

tics without addressing and transforming their own sexism, ulti-

mately the movement will be undermined.

3

SISTERHOOD IS STILL POWERFUL

When the slogan “Sisterhood is powerful” was first used, it was awe-

some. I began my full-fledged participation in feminist movement

my sophomore year in college. Attending an all women’s college for

a year before I transferred to Stanford University, I knew from first-

hand experience the difference in female self-esteem and self-assertion

in same-sex classrooms versus those where males were present. At

Stanford males ruled the day in every classroom. Females spoke less,

took less initiative, and often when they spoke you could hardly hear

what they were saying. Their voices lacked strength and confidence.

And to make matters worse we were told time and time again by

male professors that we were not as intelligent as the males, that we

could not be “great” thinkers, writers, and so on. These attitudes

shocked me since I had come from an all-female environment

where our intellectual worth and value was constantly affirmed by

the standard of academic excellence our mostly female professors

set for us and themselves.

Indeed, I was indebted to my favorite white female English pro-

fessor who thought I was not getting the academic guidance I

needed at our women’s college because they did not have an intensi-

fied writing program. She encouraged me to attend Stanford. She

believed that I would someday be an important thinker and writer.

13

 

 

14 FEMINISM IS FOR EVERYBODY

At Stanford my ability was constantly questioned. I began to doubt

myself. Then feminist movement rocked the campus. Female stu-

dents and professors demanded an end to discrimination based on

gender inside and outside the classroom. Wow, it was an intense and

awesome time. There I took my first women’s studies class with the

writer Tillie Olsen, who compelled her students to think first and

foremost about the fate of women from working-class backgrounds.

There the scholar and one-day biographer of Anne Sexton, Diane

Middlebrook, passed out one of my poems in our class on contem-

porary poetry with no name on it and asked us to identify whether

the writer was male or female, an experiment that made us think crit-

ically about judging the value of writing on the basis of gender bi-

ases. There I began to write my first book at the age of 19, Ain’t I a

Woman: Black Women and Feminism. None of these incredible trans-

formations would have happened without feminist movement cre-

ating a foundation for solidarity between women.

That foundation rested on our critique of what we then called

“the enemy within,” referring to our internalized sexism. We all

knew firsthand that we had been socialized as females by patriarchal

thinking to see ourselves as inferior to men, to see ourselves as al-

ways and only in competition with one another for patriarchal ap-

proval, to look upon each other with jealousy, fear, and hatred.

Sexist thinking made us judge each other without compassion and

punish one another harshly. Feminist thinking helped us unlearn fe-

male self-hatred. It enabled us to break free of the hold patriarchal

thinking had on our consciousness.

Male bonding was an accepted and affirmed aspect of patriar-

chal culture. It was simply assumed that men in groups would stick

together, support one another, be team players, place the good of

the group over individual gain and recognition. Female bonding was

not possible within patriarchy; it was an act of treason. Feminist

SISTERHOOD IS STILL POWERFUL 15

movement created the context for female bonding. We did not

bond against men, we bonded to protect our interests as women.

When we challenged professors who taught no books by women, it

was not because we did not like those professors (we often did);

rightly, we wanted an end to gender biases in the classroom and in

the curriculum.

The feminist transformations that were taking place in our coed

college in the early ’70s were taking place as well in the world of

home and work. First and foremost feminist movement urged fe-

males to no longer see ourselves and our bodies as the property of

men. To demand control of our sexuality, effective birth control and

reproductive rights, an end to rape and sexual harassment, we needed

to stand in solidarity. In order for women to change job discrimina-

tion we needed to lobby as a group to change public policy. Chal-

lenging and changing female sexist thinking was the first step

towards creating the powerful sisterhood that would ultimately rock

our nation.

Following in the wake of civil rights revolution feminist move-

ment in the ’70s and ’80s changed the face of our nation. The femi-

nist activists who made these changes possible cared for the

well-being of all females. We understood that political solidarity be-

tween females expressed in sisterhood goes beyond positive recog-

nition of the experiences of women and even shared sympathy for

common suffering. Feminist sisterhood is rooted in shared commit-

ment to struggle against patriarchal injustice, no matter the form

that injustice takes. Political solidarity between women always un-

dermines sexism and sets the stage for the overthrow of patriarchy.

Significantly, sisterhood could never have been possible across the

boundaries of race and class if individual women had not been willing

to divest of their power to dominate and exploit subordinated groups

 

 

16 FEMINISM IS FOR EVERYBODY

of women. As long as women are using class or race power to domi-

nate other women, feminist sisterhood cannot be fully realized.

As more women begin to opportunistically lay claim to femi-

nism in the ’80s without undergoing the feminist consciousness-

raising that would have enabled them to divest of their sexism, the

patriarchal assumption that the powerful should rule over the weak

informed their relations to other women. As women, particularly

previously disenfranchised privileged white women, began to ac-

quire class power without divesting of their internalized sexism, divi-

sions between women intensified. When women of color critiqued

the racism within the society as a whole and called attention to the

ways that racism had shaped and informed feminist theory and prac-

tice, many white women simply turned their backs on the vision of

sisterhood, closing their minds and their hearts. And that was

equally true when it came to the issue of classism among women.

I remember when feminist women, mostly white women with

class privilege, debated the issue of whether or not to hire domestic

help, trying to come up with a way to not participate in the subordi-

nation and dehumanization of less-privileged women. Some of

those women successfully created positive bonding between them-

selves and the women they hired so that there could be mutual ad-

vancement in a larger context of inequality. Rather than abandoning

the vision of sisterhood, because they could not attain some utopian

state, they created a real sisterhood, one that took into account the

needs of everyone involved. This was the hard work of feminist

solidarity between women. Sadly, as opportunism within feminism

intensified, as feminist gains became commonplace and were there-

fore taken for granted, many women did not want to work hard to

create and sustain solidarity.

A large body of women simply abandoned the notion of sister-

hood. Individual women who had once critiqued and challenged pa-

SISTERHOOD IS STILL POWERFUL 17

triarchy re-aligned themselves with sexist men. Radical women who

felt betrayed by the fierce negative competition between women

often simply retreated. And at this point feminist movement,

which was aimed at positively transforming the lives of all females,

became more stratified. The vision of sisterhood that had been the

rallying cry of the movement seemed to many women to no longer

matter. Political solidarity between women which had been the force

putting in place positive change has been and is now consistently un-

dermined and threatened. As a consequence we are as in need of a

renewed commitment to political solidarity between women as we

were when contemporary feminist movement first began.

When contemporary feminist movement first began we had a

vision of sisterhood with no concrete understanding of the actual

work we would need to do to make political solidarity a reality.

Through experience and hard work, and, yes, by learning from our

failures and mistakes, we now have in place a body of theory and

shared practice that can teach new converts to feminist politics what

must be done to create, sustain, and protect our solidarity. Since

masses of young females know little about feminism and many

falsely assume that sexism is no longer the problem, feminist educa-

tion for critical consciousness must be continuous. Older feminist

thinkers cannot assume that young females will just acquire knowl-

edge of feminism along the way to adulthood. They require guid-

ance. Overall women in our society are forgetting the value and

power of sisterhood. Renewed feminist movement must once again

raise the banner high to proclaim anew “Sisterhood is powerful.”

Radical groups of women continue our commitment to build-

ing sisterhood, to making feminist political solidarity between

women an ongoing reality. We continue the work of bonding across

race and class. We continue to put in place the anti-sexist thinking

and practice which affirms the reality that females can achieve

 

 

i II

18 FEMINISM IS FOR EVERYBODY

self-actualization and success without dominating one another. And

we have the good fortune to know everyday of our lives that sister-

hood is concretely possible, that sisterhood is still powerful.

4

FEMINIST EDUCATION FOR CRITICAL CONSCIOUSNESS

Before women’s studies classes, before feminist literature, individ-

ual women learned about feminism in groups. The women in those

groups were the first to begin to create feminist theory which in-

cluded both an analysis of sexism, strategies for challenging patriar-

chy, and new models of social interaction. Everything we do in life is

rooted in theory. Whether we consciously explore the reasons we

have a particular perspective or take a particular action there is also

an underlying system shaping thought and practice. In its earliest in-

ception feminist theory had as its primary goal explaining to women

and men how sexist thinking worked and how we could challenge

and change it.

In those days most of us had been socialized by parents and so-

ciety to accept sexist thinking. We had not taken time to figure out

the roots of our perceptions. Feminist thinking and feminist theory

urged us to do that. At first feminist theory was made available by

word of mouth or in cheaply put together newsletters and pam-

phlets. The development of women’s publishing (where women

wrote, printed, and controlled production on all levels, including

marketing) became the site for the dissemination of feminist think-

19

 

 

I

20 FEMINISM IS FOR EVERYBODY

ing. While my first book, Ain’t I a Woman: Black Women and Feminism,

written in the ’70s and published in 1981, was produced by a small

socialist collective, South End Press, at least half of its members

were feminist women, and all its members were anti-sexist.

Producing a body of feminist literature coupled with the de-

mand for the recovery of women’s history was one of the most pow-

erful and successful interventions of contemporary feminism. In all

spheres of literary writing and academic scholarship works by

women had historically received little or no attention as a conse-

quence of gender discrimination. Remarkably, when feminist move-

ment exposed biases in curriculum, much of this forgotten and

ignored work was rediscovered. The formation of women’s studies

programs in colleges and universities provided institutionallegitima-

tion for academic focus on work by women. Following in the wake

of black studies, women’s studies became the place where one could

learn about gender, about women, from a non-biased perspective.

Contrary to popular stereotypes, professors in women’s studies

classes did not and do not trash work by men; we intervene on sexist

thinking by showing that women’s work is often just as good, as in-

teresting, if not more so, as work by men. So-called great literature

by men is critiqued only to show the biases present in the assess-

ment of aesthetic value. I have never taken a women’s studies course

or heard about one where works by men were deemed unimportant

or irrelevant. Feminist critiques of all-male canons of scholarship or

literary work expose biases based on gender. Importantly, these ex-

posures were central to makinOg a place for the recovery of women’s

work and a contemporary place for the production of new work by

and about women. Feminist movement gained momentum when it found its way

into the academy. In classrooms all over the nation young minds

were able to learn about feminist thinking, read the theory, and use it

FEMINIST EDUCATION FOR CRITICAL CONSCIOUSNESS 21

in their academic explorations. When I was a graduate student pre-

paring to write a dissertation, feminist thinking allowed me to

choose to write about a black woman writer who was not widely

read at the time, Toni Morrison. Very little serious literary scholar-

ship had been done on works by black women writers prior to femi-

nist movement. When Alice Walker acquired fame, she participated

in the recovery of the work of writer Zora Neale Hurston, who

shortly became the most canonized black woman writer in Ameri-

can literature. Feminist movement created a revolution when it de-

manded respect for women’s academic work, recognition of that

work past and present, and an end to gender biases in curriculum

and pedagogy.

The institutionalization of women’s studies helped spread the

word about feminism. It offered a legitimate site for conversion by

providing a sustained body of open minds. Students who attended

women’s studies classes were there to learn. They wanted to know

more about feminist thinking. And it was in those classes that many

of us awakened politically. I had come to feminist thinking by chal-

lenging male domination in our patriarchal household. But simply

being the victim of an exploitative or oppressive system and even re-

sisting it does not mean we understand why it’s in place or how to

change it. My conversion to feminist politics had occurred long be-

fore I entered college, but the feminist classroom was the place

where I learned feminist thinking and feminist theory. And it was in

that space that I received the encouragement to think critically and

write about black female experience.

Throughout the ’70s the production of feminist thinking and

theory was collaborative work in that women were constantly in dia-

logue about ideas, testing and reshaping our paradigms. Indeed,

when black women and other women of color raised the issue of ra-

cial biases as a factor shaping feminist thought there was an initial re-

 

 

22 FEMINISM IS FOR EVERYBODY

sistance to the notion that much of what privileged class women had

identified as true to female experience might be flawed, but over

time feminist theory changed. Even though many white women

thinkers were able to acknowledge their biases without doing the

work of rethinking, this was still an important shift. By the late ’80s

most feminist scholarship reflected an awareness of race and class

differences. Women scholars who were truly committed to feminist

movement and feminist solidarity were eager to produce theory that

would address the realities of most women. While academic legitimation was crucial to the advancement of

feminist thought, it created a new set of difficulties. Suddenly the

feminist thinking that had emerged direcdy from theory and practice

received less attention than theory that was metalinguistic, creating

exclusive jargon; it was written solely for an academic audience. It

was as if a large body of feminist thinkers banded together to form

an elite group writing theory that could be understood only by an

“in” crowd. Women and men outside the academic domain were no longer

considered an important audience. Feminist thinking and theory

were no longer tied to feminist movement. Academic politics and

careerism overshadowed feminist politics. Feminist theory began to

be housed in an academic ghetto with litde connection to a world

outside. Work was and is produced in the academy that is oftentimes

visionary, but these insights rarely reach many people. As a conse-

quence the academization of feminist thought in this manner under-

mines feminist movement via depoliticization. Deradicalized, it is

like every other academic discipline with the only difference being

the focus on gender. Literature that helps inform masses of people, that helps indi-

viduals understand feminist thinking and feminist politics, needs to

be written in a range of styles and formats. We need work that is es-

FEMINIST EDUCATION FOR CRITICAL CONSCIOUSNESS 23

pecially geared towards youth culture. No one produces this work in

academic settings. Without abandoning women’s studies programs

which are already at risk at colleges and universities as conservatives

seek to undo the changes created by struggles for gender justice,

we need feminist studies that is community-based. Imagine a mass-

based feminist movement where folks go door to door passing out

literature, taking the time (as do religious groups) to explain to peo-

ple what feminism is all about.

When contemporary feminist movement was at its peak, sexist

biases in books for children were critiqued. Books “for free chil-

dren” were written. Once we ceased being critically vigilant, the sex-

ism began to reappear. Children’s literature is one of the most

crucial sites for feminist education for critical consciousness pre-

cisely because beliefs and identities are still being formed. And more

often than not narrow-minded thinking about gender continues to

be the norm on the playground. Public education for children has to

be a place where feminist activists continue to do the work of creat-

ing an unbiased curriculum.

Future feminist movement must necessarily think of feminist ed-

ucation as significant in the lives of everyone. Despite the economic

gains of individual feminist women, many women who have amassed

wealth or accepted the contribution of wealthy males, who are our al-

lies in struggle, we have created no schools founded on feminist

principles for girls and boys, for women and men. By failing to cre-

ate a mass-based educational movement to teach everyone about

feminism we allow mainstream patriarchal mass media to remain the

primary place where folks learn about feminism, and most of what

they learn is negative. Teaching feminist thought and theory to ev-

eryone means that we have to reach beyond the academic and even

the written word. Masses of folks lack the skills to read most femi-

nist books. Books on tape, songs, radio, and television are all ways to

 

 

24 FEMINISM IS FOR EVERYBODY

share feminist knowledge. And of course we need a feminist televi-

sion network, which is not the same as a network for women. Galva-

nizing funds to create a feminist television network would help us

spread feminist thinking globally. If we cannot own a network, let’s

pay for time on an existing network. After years of ownership by

males who were not all anti-sexist Ms. magazine is now owned by

women who are all deeply committed to feminist principles. This is a

step in the right direction.

If we do not work to create a mass-based movement which offers

feminist education to everyone, females and males, feminist theory

and practice will always be undermined by the negative information

produced in most mainstream media. The citizens of this nation

cannot know the positive contributions feminist movement has

made to all our lives if we do not highlight these gains. Constructive

feminist contributions to the well-being of our communities and soci-

ety are often appropriated by the dominant culture which then pro-

jects negative representations of feminism. Most people have no

understanding of the myriad ways feminism has positively changed

all our lives. Sharing feminist thought and practice sustains feminist

movement. Feminist knowledge is for everybody.

5

OUR BODIES, OURSELVES Reproductive Rights

When contemporary feminist movement began the issues that were

projected as most relevant were those that were directly linked to the

experiences of highly educated white women (most of whom were

materially privileged.) Since feminist movement followed in the

wake of civil rights and sexual liberation it seemed appropriate at the

time that issues around the female body were foregrounded. Con-

trary to the image the mass media presented to the world, a feminist

movement starting with women burning bras at a Miss America

pageant and then later images of women seeking abortions, one of

the first issues which served as a catalyst for the formation of the

movement was sexuality – the issue being the rights of women to

choose when and with whom they would be sexual. The sexual ex-

ploitation of women’s bodies had been a common occurrence in

radical movements for social justice whether socialist, civil rights, etc.

When the so-called sexual revolution was at its peak the issue of

free love (which usually meant having as much sex as one wanted

with whomever one desired) brought females face to face with the

issue of unwanted pregnancy. Before there could be any gender equity

around the issue of free love women needed access to safe, effective con-

traceptives and abortions. While individual white women with class

privilege often had access to both these safeguards, most women

25

 

 

26 FEMINISM IS FOR EVERYBODY

did not. Often individual women with class privilege were too

ashamed of unwanted pregnancy to make use of their more direct ac-

cess to responsible health care. The women of the late ’60s and early

’70s who clamored for abortions had seen the tragedies of illegal

abortions, the misery of forced marriages as a consequence of un-

wanted pregnancies. Many of us were the unplanned children of tal-

ented, creative women whose lives had been changed by unplanned

and unwanted pregnancies; we witnessed their bitterness, their rage,

their disappointment with their lot in life. And we were clear that

there could be no genuine sexual liberation for women and men

without better, safer contraceptives – without the right to a safe,

legal abortion.

In retrospect, it is evident that highlighting abortion rather than

reproductive rights as a whole reflected the class biases of the

women who were at the forefront of the movement. While the issue

of abortion was and remains relevant to all women, there were other

reproductive issues that were just as vital which needed attention

and might have served to galvanize masses. These issues ranged from

basic sex education, prenatal care, preventive health care that would

help females understand how their bodies worked, to forced steril-

ization, unnecessary cesareans and/or hysterectomies, and the

medical complications they left in their wake. Of all these issues in-

dividual white women with class privilege identified most intimately

with the pain of unwanted pregnancy. And they highlighted the

abortion issue. They were not by any means the only group in need of

access to safe, legal abortions. As already stated, they were far more

likely to have the means to acquire an abortion than poor and work-

ing-class women. In those days poor women, black women included,

often sought illegal abortions. The right to have an abortion was not a

white-women-only issue; it was simply not the only or even the most

important reproductive concern for masses of American women.

OUR BODIES, OURSELVES 27

The development of effective though not totally safe birth con-

trol pills (created by male scientists, most of whom were not anti-

sexist) truly paved the way for female sexual liberation more so than

abortion rights. Women like myself who were in our late teens when

the pill was first widely available were spared the fear and shame of

unwanted pregnancies. Responsible birth control liberated many

women like myself who were pro-choice but not necessarily pro-

abortion for ourselves from having to personally confront the issue.

While I never had an unwanted pregnancy in the heyday of sexual

liberation, many of my peers saw abortion as a better choice than

conscious, vigilant use of birth control pills. And they did frequently

use abortion as a means of birth control. Using the pill meant a

woman was directly confronting her choice to be sexually active.

Women who were more conscientious about birth control were of-

ten regarded as sexually loose by men. It was easier for some females

just to let things happen sexually then take care of the “problem”

later with abortions. We now know that both repeated abortions or

prolonged use of birth control pills with high levels of estrogen are

not risk-free. Yet women were willing to take risks to have sexual

freedom – to have the right to choose.

The abortion issue captured the attention of mass media be-

cause it really challenged the fundamentalist thinking of Christianity.

It directly challenged the notion that a woman’s reason for existence

was to bear children. It called the nation’s attention to the female

body as no other issue could have done. It was a direct challenge to

the church. Later all the other reproductive issues that feminist

thinkers called attention to were often ignored by mass media. The

long-range medical problems from cesareans and hysterectomies

were not juicy subjects for mass media; they actually called attention

to a capitalist patriarchal male-dominated medical system that con-

trolled women’s bodies and did with them anything they wanted to

 

 

;1

28 FEMINISM IS FOR EVERYBODY

do. To focus on gender injustice in these arenas would have been

too radical for a mass media which remains deeply conservative and

for the most part anti-feminist.

No feminist activists in the late ’60s and early ’70s imagined that

we would have to wage a battle for women’s reproductive rights in

the ’90s. Once feminist movement created the cultural revolution

which made the use of relatively risk-free contraceptives acceptable

and the right to have a safe, legal abortion possible women simply

assumed those rights would no longer be questioned. The demise of

an organized, radical feminist mass-based political movement cou-

pled with anti-feminist backlash from an organized right-wing polit-

ical front which relies on fundamentalist interpretations of religion

placed abortion back on the political agenda. The right of females to

choose is now called into question.

Sadly the anti-abortion platform has most viciously targeted

state-funded, inexpensive, and, when need be, free abortions. As a

consequence women of all races who have class privilege continue

to have access to safe abortions – continue to have the right to

choose – while materially disadvantaged women suffer. Masses of

poor and working-class women lose access to abortion when there

is no government funding available for reproductive rights health

care. Women with class privilege do not feel threatened when abor-

tions can be had only if one has lots of money because they can still

have them. But masses of women do not have class power. More

women than ever before are entering the ranks of the poor and indi-

gent. Without the right to safe, inexpensive, and free abortions they

lose all control over their bodies. If we return to a world where abor-

tions are only accessible to those females with lots of money we risk

the return of public policy that will aim to make abortion illegal. It’s

already happening in many conservative states. Women of all classes

must continue to make abortions safe, legal, and affordable.

OUR BODIES, OURSELVES 29

The right of women to choose whether or not to have an abor-

tion is only one aspect of reproductive freedom. Depending on a

woman’s age and circumstance of life the aspect of reproductive

rights that matters most will change. A sexually active woman in her

20s or 30s who finds birth control pills unsafe may one day face an

unwanted pregnancy and the right to have a legal, safe, inexpensive

abortion may be the reproductive issue that is most relevant. But

when she is menopausal and doctors are urging her to have a hyster-

ectomy that may be the most relevant reproductive rights issue.

As we seek to rekindle the flames of mass-based feminist move-

ment reproductive rights will remain a central feminist agenda. If

women do not have the right to choose what happens to our bodies

we risk relinquishing rights in all other areas of our lives. In renewed

feminist movement the overall issue of reproductive rights will take

precedence over any single issue. This does not meant that the push

for legal, safe, inexpensive abortions will not remain central, it will

simply not be the only issue that is centralized. If sex education, pre-

ventive health care, and easy access to contraceptives are offered to

every female, fewer of us will have unwanted pregnancies. As a con-

sequence the need for abortions would diminish.

Losing ground on the issue of legal, safe, inexpensive abortion

means that women lose ground on all reproductive issues. The

anti-choice movement is fundamentally anti-feminist. While it is

possible for women to individually choose never to have an abor-

tion, allegiance to feminist politics means that they still are pro-choice,

that they support the right of females who need abortions to choose

whether or not to have them. Young females who have always had

access to effective contraception – who have never witnessed the

tragedies caused by illegal abortions – have no firsthand experience

of the powerlessness and vulnerability to exploitation that will al-

ways be the outcome if females do not have reproductive rights.

 

 

30 FEMINISM IS FOR EVERYBODY

Ongoing discussion about the wide range of issues that come under

the heading of reproductive rights is needed if females of all ages

and our male allies in struggle are to understand why these rights are

important. This understanding is the basis of our commitment to

keeping reproductive rights a reality for all females. Feminist focus

on reproductive rights is needed to protect and sustain our freedom.

6

BEAUTY WITHIN AND WITHOUT

Challenging sexist thinking about the female body was one of the

most powerful interventions made by contemporary feminist move-

ment. Before women’s liberation all females young and old were so-

cialized by sexist thinking to believe that our value rested solely on

appearance and whether or not we were perceived to be good look-

ing, especially by men. Understanding that females could never be

liberated if we did not develop healthy self-esteem and self-love

feminist thinkers went directly to the heart of the matter – critically

examining how we feel and think about our bodies and offering con-

structive strategies for change. Looking back after years of feeling

comfortable choosing whether or not to wear a bra, I can remember

what a momentous decision this was 30 years ago. Women stripping

their bodies of unhealthy and uncomfortable, restrictive clothing-

bras, girdles, corsets, garter belts, etc. – was a ritualistic, radical re-

claiming of the health and glory of the female body. Females today

who have never known such restrictions can only trust us when we

say that this reclaiming was momentous.

On a deeper level this ritual validated women wearing comfort-

able clothing on all levels in our lives. Just to be able to wear pants to

work was awesome to many women, whose jobs had required them

to be constantly bending and stooping over. For women who had

31

 

 

32 FEMINISM IS FOR EVERYBODY

never been comfortable in dresses and skirts all these changes were

exciting. Today they can appear trivial to females who have been

able to freely choose what they want to wear from childhood on.

Many adult women embracing feminism stopped wearing crippling,

uncomfortable high-heeled shoes. These changes led the shoe-

making industry to design comfortable low shoes for women. No

longer forced by sexist tradition to wear make-up, women looked in

the mirror and learned to face ourselves just the way we are.

The clothing and revolution created by feminist interventions

let females know that our flesh was worthy oflove and adoration in its

natural state; nothing had to be added unless a woman chose further

adornment. Initially, capitalist investors in the cosmetic and fashion

industry feared that feminism would destroy their business. They

put their money behind mass-media campaigns which trivialized

women’s liberation by portraying images which suggested feminists

were big, hypermasculine, and just plain old ugly. In reality, women

involved in feminist movement came in all shapes and sizes. We

were utterly diverse. And how thrilling to be free to appreciate our

differences without judgment or competition.

There was a period in the early days of feminism when many ac-

tivists abdicated all interest in fashion and appearance. These indi-

viduals often harshly critiqued any woman who showed an interest

in frilly feminine attire or make-up. Most of us were excited to have

options. And given choice, we usually decided in the direction of

comfort and ease. It has never been a simple matter for women to

unite a love of beauty and style with comfort and ease. Women had

to demand that the fashion industry (which was totally

male-dominated in those days) create diverse styles of clothing. Maga-

zines changed (feminist activists called for more women writers and

articles on serious subjects). For the first time in our nation’s history

women were compelled to acknowledge the strength of our con-

BEAUTY WITHIN AND WITHOUT 33

sumer dollars, using that power to create positive change.

Challenging the industry of sexist-defined fashion opened up

the space for females to examine for the first time in our lives the

pathological, life-threatening aspects of appearance obsession.

Compulsive eating and compulsive starvation were highlighted.

While they created different “looks,” these life-threatening addic-

tions had the same root. Feminist movement compelled the sexist

medical establishment to pay attention to these issues. Initially this

establishment ignored feminist critique. But when feminists began

to create health centers, providing a space for female-centered, posi-

tive health care, the medical industry realized that, as with fashion,

masses of women would take their consumer dollars and move in

the direction of those health care facilities which provided the

greater care, ease, and respect for women’s bodies. All the positive

changes in the medical establishment’s attitudes towards the female

body, towards female health care, are the direct outcome of feminist

struggle. When it comes to the issue of medical care, of taking our

bodies seriously, women continue to challenge and confront the

medical industry. This is one of the few places where feminist strug-

gle garners mass support from women, whether they are or are not

committed to feminist politics. We see the collective power of

women when it comes to gynecological matters, to those forms of

cancer (especially breast cancer) that threaten females more than

males, and more recently in the area of heart disease.

Feminist struggle to end eating disorders has been an ongoing

battle because our nation’s obsession with judging females of all

ages on the basis of how we look was never completely eliminated.

It continues to grip our cultural imagination. By the early ’80s many

women were moving away from feminism. While all females reaped

the benefits of feminist interventions, more and more females

were embracing anew sexist-defined notions of beauty. Individual

 

 

34 FEMINISM IS FOR EVERYBODY

women who had been in their early 20s when contemporary femi-

nist movement began were moving into their late 40s and 50s. Even

though feminist changes in the way we see female bodies have made

aging a more positive experience for women, facing the reality of ag-

ing in patriarchal society, particularly the reality of no longer being

able biologically to bear children, led many women to adopt anew

the old sexist notions of feminine beauty.

Nowadays, more than ever before in our nation’s history, a huge

number of heterosexual women past 40 were and are still single.

Finding themselves in competition with younger women (many of

whom are not and will never be feminist) for male attention they of-

ten emulate sexist representations of female beauty. Certainly it was

in the interest of a white supremacist capitalist patriarchal fashion

and cosmetic industry to re-glamorize sexist-defined notions of

beauty. Mass media has followed suit. In movies, on television, and

in public advertisements images of reed-thin, dyed-blonde women

looking as though they would kill for a good meal have become the

norm. Back with a vengeance, sexist images of female beauty

abound and threaten to undo much of the progress gained by femi-

nist interventions.

Tragically, even though females are more aware than ever be-

fore of the widespread problem of life-threatening eating disorders

in our nation’s history, a large group of females from the very young

to the very old are still starving themselves to be thin. The disease of

anorexia has become a commonplace theme, a subject in books,

movies, etc. But no dire warnings work to deter females who believe

their worth, beauty, and intrinsic value will be determined by

whether or not they are thin. Today’s fashion magazines may carry

an article about the dangers of anorexia while bombarding its read-

ers with images of emaciated young bodies representing the height

of beauty and desirability. The confusing message is most damaging

BEAUTY WITHIN AND WITHOUT 35

to those females who have never claimed a feminist politics. Yet

there are recent feminist interventions aimed at renewing our efforts

to affirm the natural beauty of female bodies.

Girls today are often just as self-hating when it comes to their

bodies as their pre-feminist counterparts were. While feminist move-

ment produced many types of pro-female magazines, no feminist-

oriented fashion magazine appeared to offer all females alternative

visions of beauty. To critique sexist images without offering alterna-

tives is an incomplete intervention. Critique in and of itself does not

lead to change. Indeed, much feminist critique of beauty has merely

left females confused about what a healthy choice is. As a middle-aged

woman gaining more weight than ever before in my life, I want to

work at shedding pounds without deploying sexist body self-hatred

to do so. Nowadays, in a fashion world, especially on the consumer

side, where clothing that looks like it has been designed simply for

reed-thin adolescent girl bodies is the norm, all females no matter

their age are being socialized either consciously or unconsciously to

have anxiety about their body, to see flesh as problematic. While we

are fortunate that some stores carry beautiful clothing for women of

all sizes and shapes, often this clothing is far more pricey than the

cheaper clothing the fashion industry markets towards the general

public. Increasingly today’s fashion magazines look like the maga-

zines of the past. More and more bylines are by males. Seldom do ar-

ticles have a feminist perspective or feminist content. And the

fashions portrayed tend to reflect sexist sensibility.

These changes have been unacknowledged publicly because so

many of the feminist women who have come to mature adulthood

exercise their freedom of choice and seek healthy alternative models

of beauty. However, if we abandon the struggle to eliminate sexist

defined notions of beauty altogether, we risk undermining all the

marvelous feminist interventions which allowed us to embrace our

 

 

36 FEMINISM IS FOR EVERYBODY

bodies and ourselves and love them. Although all females are more

aware of the pitfalls and dangers of embracing sexist notions of fe-

male beauty, we are not doing enough to eliminate those dangers –

to create alternatives.

Young girls and adolescents will not know that feminist think-

ers acknowledge both the value of beauty and adornment if we con-

tinue to allow patriarchal sensibilities to inform the beauty industry

in all spheres. Rigid feminist dismissal of female longings for beauty

has undermined feminist politics. While this sensibility is more un-

common, it is often presented by mass media as the way feminists

think. Until feminists go back to the beauty industry, go back to

fashion, and create an ongoing, sustained revolution, we will not be

free. We will not know how to love our bodies as ourselves.

7

FEMINIST CLASS STRUGGLE

Class difference and the way in which it divides women was an issue

women in feminist movement talked about long before race. In the

mostly white circles of a newly formed women’s liberation move-

ment the most glaring separation between women was that of class.

White working-class women recognized that class hierarchies were

present in the movement. Conflict arose between the reformist vi-

sion of women’s liberation which basically demanded equal rights

for women within the existing class structure, and more radical

and/ or revolutionary models, which called for fundamental change

in the existing structure so that models of mutuality and equality

could replace the old paradigms. However, as feminist movement

progressed and privileged groups of well-educated white women be-

gan to achieve equal access to class power with their male counter-

parts, feminist class struggle was no longer deemed important.

From the onset of the movement women from privileged

classes were able to make their concerns “the” issues that should be

focused on in part because they were the group of women who re-

ceived public attention. They attracted mass media. The issues that

were most relevant to working women or masses of women were

never highlighted by mainstream mass media. Betty Friedan’s The

Feminist Mystique identified “the problem that has no name” as the

37

 

 

38 FEMINISM IS FOR EVERYBODY

dissatisfaction females felt about being confined and subordinated

in the home as housewives. While this issue was presented as a crisis

for women it really was only a crisis for a small group of well-educated

white women. While they were complaining about the dangers of

confinement in the home a huge majority of women in the nation

were in the workforce. And many of these working women, who put in

long hours for low wages while still doing all the work in the domes-

tic household would have seen the right to stay home as “freedom.”

It was not gender discrimination or sexist oppression that kept

privileged women of all races from working outside the home, it was

the fact that the jobs that would have been available to them would

have been the same low-paying unskilled labor open to all working

women. Elite groups of highly educated females stayed at home

rather than do the type of work large numbers of lower-middle-class

and working-class women were doing. Occasionally, a few of these

women defied convention and worked outside the home perform-

ing tasks way below their educational skills and facing resistance

from husbands and family. It was this resistance that turned the is-

sue of their working outside the home into an issue of gender dis-

crimination and made opposing patriarchy and seeking equal rights

with men of their class the political platform that chose feminism

rather than class struggle.

From the outset, reformist white women with class privilege

were well aware that the power and freedom they wanted was the

freedom they perceived men of their class enjoying. Their resistance

to patriarchal male domination in the domestic household provided

them with a connection they could use to unite across class with

other women who were weary of male domination. But only privi-

leged women had the luxury to imagine working outside the home

would actually provide them with an income which would enable

them to be economically self-sufficient. Working-class women al-

FEMINIST CLASS STRUGGLE 39

ready knew that the wages they received would not liberate them.

Reformist efforts on the part of privileged groups of women to

change the workforce so that women workers would be paid more

and face less gender-based discrimination and harassment on the

job had positive impact on the lives of all women. And these gains

are important. Yet the fact that the privileged gained in class power

while masses of women still do not receive wage equity with men is

an indication of the way in which class interests superceded feminist

efforts to change the workforce so that women would receive equal

pay for equal work.

Lesbian feminist thinkers were among the first activists to raise

the issue of class in feminist movement expressing their viewpoints

in an accessible language. They were a group of women who had not

imagined they could depend on husbands to support them. And

they were often much more aware than their straight counterparts of

the difficulties all women would face in the workforce. In the early

’70s anthologies like Class and Feminism) edited by Charlotte Bunch

and Nancy Myron, published work written by women from diverse

class backgrounds who were confronting the issue in feminist cir-

cles. Each essay emphasized the fact that class was not simply a

question of money. In “The Last Straw,” Rita Mae Brown (who was

not a famous writer at the time) clearly stated:

Class is much more than Marx’s definition of relationship to the

means of production. Class involved your behavior, your basic

assumptions, how you are taught to behave, what you expect

from yourself and from others, your concept of a future, how you

understand problems and solve them, how you think, feel, act.

These women who entered feminist groups made up of diverse

classes were among the first to see that the vision of a politically

based sisterhood where all females would unite together to fight pa-

 

 

40 FEMINISM IS FOR EVERYBODY

triarchy could not emerge until the issue of class was confronted.

Placing class on feminist agendas opened up the space where

the intersections of class and race were made apparent. Within the

institutionalized race, sex, class social system in our society black fe-

males were clearly at the bottom of the economic totem pole. Ini-

tially, well-educated white women from working-class backgrounds

were more visible than black females of all classes in feminist move-

ment. They were a minority within the movement, but theirs was the

voice of experience. They knew better than their privileged- class

 

https://www.huffpost.com/entry/why-does-the-us-still-hav_b_7226660

Power Point Presentation The Roles Of The Media In Influencing Government And Its Citizens

Instructions You are attending an international journalist event and have been chosen to give a presentation of the roles of the media in influencing government and its citizens. Identify and describe the possible roles of the media in influencing government and its citizens using specific descriptive examples. Please create a PowerPoint presentation to assist you in your presentation.

As you complete your presentation, be sure to:

· Use speaker’s notes to expand upon the bullet point main ideas on your slides, making references to research and theory with citation.

· Proof your work

· Use visuals (pictures, video, narration, graphs, etc.) to compliment the text in your presentation and to reinforce your content.

· Do not just write a paper and copy chunks of it into each slide. Treat this as if you were going to give this presentation live.

Presentation Requirements (APA format)

· Length: 8-10 substantive slides (excluding cover and references slides)

· Font should not be smaller than size 16-point

· Parenthetical in-text citations included and formatted in APA style

· References slide (a minimum of 2 outside scholarly sources plus the textbook and/or the weekly lesson for each course outcome)

· Title and introduction slide required

This activity will be graded using the Assignment Grading Rubric.

Sources

Text book Whitman Cobb, W. N. (2020). Political science today (1st ed.). Washington, DC: Sage, CQ Presstheory (pp. 51–61). New York, NY: Routledge.

And other scholarly articles recent

 

 

 

 

 

 

 

 

POLI330 Week 2 Media Slides Grading Rubric (100 pts)

POLI330 Week 2 Media Slides Grading Rubric (100 pts)
Criteria Ratings Pts
This criterion is linked to a Learning Outcome Identify and describe the roles of the media in influencing government and its citizens
40.0 pts

The student identifies and describes the four roles of media.

 

40.0 pts
This criterion is linked to a Learning Outcome Provide an example for each role
10.0 pts

The student provides an example for each of the four roles.

 

10.0 pts
This criterion is linked to a Learning Outcome Speaker notes
15.0 pts

The student’s speakers notes add details and expand upon bullet points.

 

15.0 pts
This criterion is linked to a Learning Outcome Length: 8-10 substantive slides (excluding cover and references slides)
10.0 pts

The student provides 8-10 substantive slides plus title and reference slide.

 

10.0 pts
This criterion is linked to a Learning Outcome Use of Visuals
10.0 pts

The student masterfully uses visuals (pictures, video, narration, graphs, etc.) to compliment the text in presentation and to reinforce content.

 

10.0 pts
This criterion is linked to a Learning Outcome APA/Source Integration
10.0 pts

Sources are referenced according to APA standards and two sources in addition to the text are provided.

 

10.0 pts
This criterion is linked to a Learning Outcome Writing
5.0 pts

The student presents information using clear and concise language in an organized manner (minimal errors in English grammar, spelling, syntax, and punctuation).

 

5.0 pts
Total Points: 100.0

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